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You are here: Home / Archives for Culture & Society / Film

Eastwood's 'American Sniper' is one big historically dishonest action flick

January 21, 2015 by Nasheman

The film piles on Bush-era propaganda and sharp-shoots the facts.

American Sniper

by Alex von Tunzelmann, The Guardian

American Sniper (2014)
Director: Clint Eastwood
Entertainment grade: D+
History grade: D-

Chris Kyle, known as “Legend”, was a US Navy Seal who served in Iraq in the early 2000s. He is considered the deadliest sniper in US history, with a recorded 160 confirmed kills out of 255 probable kills. He later served as a bodyguard for Sarah Palin.

The opening sequence of the movie, also featured in a trailer, depicts Chris Kyle (Bradley Cooper) with his sights trained on a street in Iraq ahead of a marine convoy. A woman comes out of a house and hands a Russian-made RKG-3 anti-tank grenade to a young boy. She sends the child running towards the convoy. Should Kyle shoot? It’s a tense moment, and the same incident the real Kyle used to open his memoir, American Sniper, on which this film is based. But it has been heightened for the screen. In real life, there was no child, only an adult woman –the film makes her extra-evil by having her send a child to his death. The real Kyle wrote that she had a Chinese grenade. It may have been a smaller hand grenade rather than an anti-tank weapon, which is bigger and easier to see. It was, he wrote, “the first time in Iraq – and the only time – I killed anyone other than a male combatant.” At least, as far as he knew.

Director Clint Eastwood – last seen at the Republican national convention in 2012, telling off an empty chair for invading Afghanistan – reduces everything here to primary colours and simple shapes. Kyle joins the Seals after he watches the 1998 US embassy bombings on TV (in real life, these had nothing to do with his decision). When he gets to the frontline, all Iraqis resisting the US occupation are unquestionably identified as AQI (al-Qaida in Iraq), making them legitimate targets. In the script they’re referred to, without irony, as “savages”, as they are throughout Kyle’s book.

In case you don’t believe they’re savages, the main Iraqi characters – who have virtually no lines– are clearly very bad guys. There is a mostly fictional sniper named Mustafa (Sammy Sheik), a former Olympic marksman, who is mentioned in one paragraph of Kyle’s book but in the film becomes his sharp-shooting, marine-murdering nemesis. In real life, Kyle wrote of Mustafa: “I never saw him, but other snipers later killed an Iraqi sniper we think was him.” In the film, Kyle and Mustafa battle to the death.

Then there’s a fictional terrorist called the Butcher (Mido Hamada), who wears a long black coat and attacks small children with electric drills. The Butcher may be loosely based on Ismail Hafidh al-Lami, known as Abu Deraa, blamed for thousands of deaths in the mid-2000s. The main point is that he’s horrible. In fact, everyone Kyle kills is horrible. The war is a lot easier to support when no Americans ever make a mistake and everyone who opposes them is obviously horrible. You’re either with us or against us. We’re spreading freedom and democracy with guns and drones. God bless America.

Good guys

Every kill Kyle makes, even with shots taken after split-second decisions, is 100% righteous and saves American lives. The skull logo of Marvel’s murderous vigilante the Punisher is on his vest and his armoured vehicle, yet nobody asks whether that sort of symbolism is going to help win Iraqi hearts and minds. He is a true patriotic American, with a whacking great tattoo of a Jerusalem cross on his arm. That bit is true: “I had it put in in red, for blood,” he wrote. “I hated the damn savages I’d been fighting. I always will. They’ve taken so much from me.”

Kyle suffers after his tours of duty, but only, he says, because he wanted to kill more bad guys to save more marines. He develops a thousand-yard stare, and attacks his own dog at a barbecue. The message of American Sniper is that Kyle is the real victim of the war. The Iraqis he shot deserved it, because – as it has established to its own satisfaction – they were savages. As for non-savage Iraqis who may have reasonable grounds to complain about what happened to their country following the invasion, they must be in some other movie.

Sources

This film alters Kyle’s book significantly, but the reliability of his account may also be open to question. In 2014, wrestler-turned-politician Jesse Ventura won over $1.8m (£1.2m) in damages from Kyle’s estate after a jury decided he had been defamed. Kyle claimed he had punched Ventura in a bar after Ventura said navy Seals “deserved to lose some” for their actions in Iraq. Ventura said he had never even met Kyle. In a separate case, Kyle told a writer he had shot and killed two armed men who attempted to carjack him in Dallas. Reporters were unable to confirm this with county sheriffs and medical examiners, all of whom insisted no such incident had ever taken place. Kyle further claimed that he and another sniper had sat on top of the Superdome in New Orleans during the aftermath of Hurricane Katrina, and killed 30 armed civilians he thought were making trouble. Again, this story could not be confirmed by any of the relevant authorities.

One investigating journalist wrote in the New Yorker that these tales “portray Kyle as if he really were the Punisher, dispensing justice by his own rules. It was possible to see these stories as evidence of vainglory; it was also possible to see them as attempts by a struggling man to maintain an invincible persona.” Maybe some of these brags were true, and maybe they weren’t. A lot of this film certainly isn’t – and all the complicated questions it leaves out would have made it a much more interesting story than the Bush-era propaganda it shovels in.

Verdict

Clint Eastwood’s movie slathers myths on top of Legend’s own legends. Audiences would be well advised to take American Sniper’s version of the war in Iraq with a very, very large pinch of salt.

Filed Under: Film Tagged With: American Sniper, Bradley Cooper, Chris Kyle, Clint Eastwood, Film, Hollywood, Movie

'Garm Hawa' – as timeless and relevant now as then

November 14, 2014 by Nasheman

The Mirza family of Garm Hawa, in 1973

The Mirza family of Garm Hawa, in 1973

by Subhash K. Jha

Very few Indian films have had the enduring impact of M S Sathyu’s “Garm Hawa”. This is the kind of rare cinema that serves the very core purpose of art. And now this tale of imperishable resonance comes to us in a restored digitally mastered avatar.

It stimulates the heart, stirs the soul, lifts the spirit and pricks the conscience. Dealing with Muslim pride and Islamic isolation during times of the stress and separation of the Partition, the relevance of “Garm Hawa” resonates to this day.

M S Sathyu’s “Garm Hawa” brought in furious winds of change in Hindi cinema and its approach and attitude to the theme of Muslim isolation in pre-Partition India. Though it is set in Agra just after the division of India into two separate countries, “Garm Hawa”, which re-released on Children’s Day Friday, doesn’t focus on the riots and bloodshed that followed the decisive moment in history.

Sathyu’s film, brilliantly written by Kaifi Azmi and Shama Zaidi, seeks to pin down the violence that the community experienced from within their own hearts and souls. That sense of agonised isolation when history seems to have betrayed a whole community and its people comes vividly alive in “Garm Hawa” as Salim Mirza (Balraj Sahni) watches his family torn apart as one by one they all leave, most of them across the border and a beloved daughter for the other world.

Heartbreak is a constant in the narration. But the sound of the broken heart is muffled in the aggressive voices of politicians and religious leaders seeking to establish their own self-interest in a nation that desperately needed selfless leaders in the post-Gandhian era.

“Garam Hawa” is as real as Indian cinema gets. The crowded mohallas and gallis of Agra are shot in documentary style. But the characters don’t seem to occupy that dispassionate space that documentaries are known to nurture.

We are without fuss taken into the world of Mirza’s family. We learn soon enough that Ameena (Geeta Siddharth) is the apple of Salim Mirza’s eyes. Co-writer Kaifi Azmi drew liberally from his own gentle and sensitive relationship with his daughter Shabana Azmi. And Balraj Sahni, that actor-extraordinaire who didn’t seem to be acting at all, drew from his own relationship with daughter Shabnam who, like Ameena in the film, committed suicide.

“Garm Hawa” is many things at the same time. It’s an evocative mirror of a people who chose to stay on when the land was divided. The film is also a love story. It is the intense tragic story of Ameena’s two aborted relationships, first with her cousin Kazim(Jamal Hashmi) , her childhood sweetheart who’s stolen away by Pakistan, and then her ardent suitor Shamshad(Jalal Agha) who leaves the country promising to return but never does. The second betrayal kills Ameena.

Finally , in a bizarre evocation of Agatha Christie’s “And Then There None”, Salim is left in India with only his wife and younger son, the rebellious Sikandar(Farouq Shaikh) who refuses to leave India for “greener pastures”(read: Pakistan).

The film ends on a note of heart-wrenching optimism when Salim Mirza changes his mind at the last minute about leaving the country.

Balraj Sahni as Salim Mirza gives what many film experts consider the one single-most flawless performance in the history of Hindi cinema. He gets into the skin of his character and inhabits the inner-most recesses of Salim Mirza’s soul. You really don’t see Balraj Sahni on the screen. You see this Muslim patriarch of a disintegrating family who never stops believing his God even when He seems busy elsewhere.

“Garm Hawa” is not just a cinematic experience. It is much more. It is a treatise on life’s most precious emotions. Unfiltered, raw and still hurting.

(IANS)

Filed Under: Film Tagged With: Balraj Sahni, Farooq Shaikh, Garam Hawa, Garm Hawa, Gita Siddharth, Kaifi Azmi, M S Sathyu, Partition, Sahukat Azmi, Shama Zaidi

The Everyday Violence of the Law: Chaitanya Tamhane’s Court

November 3, 2014 by Nasheman

Chaitanya Tamhane Court

by Amit Basole, Sanhati

Chaitanya Tamhane’s directorial debut, Court, is a multilingual, award-winning film on the “quiet violence” of the judicial system and how the State uses it to suppress political activists. Financed by the Hubert-Bals Fund and private equity, it opened to rave reviews and won Best Director and Best Film in the International Competition section of the 16th Mumbai Film Festival. It also premiered at the Venice Film Festival earlier in the year, where it won the Lion of the Future Award for the best first feature. Court successfully invokes the mood of a trial based on patently ridiculous charges, conducted with no intent other than disciplining and harassment of an activist. A phenomenon that is all too common in India. The theme is very timely given the increasingly intolerant nature of the Indian State and the large number of political prisoners languishing in jail all across the country.

The film follows the trial of Narayan Kamble (Vira Sathidar), a Dalit political activist and lokshahir (people’s poet) who is arrested on stage during a performance in Bombay on charges of “abetment of suicide.” The police claim that Kamble has penned and performed “incendiary” lyrics calling on Dalits to “drown themselves in sewage” provoking a municipal sanitation worker to actually take his own life by drowning in the very sewer it is his duty to clean. The absurdity of the charge is matched by the (mock?) seriousness with which it is pursued but the police and the officials of the Sessions court. While the politics of false charges and suppression of activists via legal means is an important theme in the film, Tamhane also uses the context of the trial to explore the everyday lives of the principal actors in the courtroom; especially the lawyers for defense (producer Vivek Gomber) and prosecution (played by Geetanjali Kulkarni), and the judge (Pradeep Joshi). What emerges is how extraordinary injustice is embedded in quotidian affairs. The prosecution lawyer argues against bail, ensures that an honest man of advanced years rots in police custody for no reason at all and then goes home to cook dinner and watch TV with her family.

The ponderous legal system is certainly the main protagonist, as is evident in the name of the film. And as a useful counterpoint to the brilliant and satirical Mohan Joshi Hazir Ho, Court forces us confront the fact that the byzantine alleyways of justice and the proverbial tarikh pe tarikh, are not merely the unintended result of an uncaring and bureaucratic system but rather used deliberately by the State to remove its more inconvenient citizens for some time, say three or four years. At which time it is the headache of the next set of rulers.

As noted by other reviewers, Anand Patwardhan’s Jai Bhim Comrade could serve as the primer or backdrop to Court. Vilas Ghogre the activist and singer with whose suicide over the Ramabai Nagar police firing in 1998 Patwardhan begins the film, could be Narayan Kamble. Indeed the protest poetry that Kamble sings from the stage has been penned by Ghogre’s friend and fellow activist Sambhaji Bhagat, a renowned and powerful lokshahir. Vira Sathidar who plays Kamble is himself a left Dalit political activist and editor of the radical Nagpur-based journal Vidrohi.

The film’s casting is brilliant (and took several months). Vira Sathidar is spot-on as Narayan Kamble. Being an activist himself he knows how to behave, stand, move and speak. His performance to the powerful lyrics of lokshahir Sambhaji Bhagat is also utterly convincing. Film producer Vivek Gomber as Vinay Vora is also very good, as are all the other actors (Geetanjali Kulkarni as the prosecuting attorney, Pradeep Joshi as Judge Sadavarte). Several members of the cast are not professionally trained actors. For example, the woman who plays the wife of the drowned municipal worker is actually the wife of such a worker who lost his life. The films skillful use of Bombay’s multilingual milieu should also be commended. Tamhane uses Marathi, Hindi, English, and Gujarati as needed according to the social context. This may not seem like a big deal, but if one notes how few films are able to do justice to the multilingualism that exists in Indian cities, this emerges as a major achievement.

While the overall aesthetic of the film is “documentary-like” with real locations and use of non-professional actors, Tamhane also makes extensive use of wide-angle shots, very long duration takes, and dramatic contrast cuts. This is a bold move on part of a first-time director since it makes him vulnerable by exposing large compositions to the viewer for long periods of time, to imbibe and criticize. But on the whole the move works well. Wide shots give Bombay city a starring role in the film conveying a sense of social context in which the action is embedded. We see other people, incidental to the scene going about their lives. The long takes slow down time invoking in the viewer a feeling of what it must feel like to be involved in an interminable court case where everything moves at a glacial pace.

The director noted during the Q & A that he is particularly interested in exploring the experience of the law in a Sessions court as a counter-point to the glamorous upper level courts with oratorical performances and tightly woven arguments. Here lawyers need not be articulate and proceedings are simultaneously intensely procedural but also highly disorganized. For example witnesses don’t show up for months because they are “ill,” stock (professional) police witnesses are used, charge sheets are read out in their entirety in monotones, arguments are not convincing, and logic borders on farce.

Overall, Tamhane has made a strong debut and has tackled an extremely important theme in a sensitive manner.

But the film does suffer from some problems. While the story and screenplay has been called understated by some reviewers, I found little subtlety in the treatment. Not much is left to the viewer’s imagination. Deliberate contrast cuts, e.g. from a softly lit, fashionable Bombay nightclub to a harshly lit, bleak, sessions courtroom are dramatic but also a tiny bit heavy-handed. The film ends with a scene showing Judge Sadavarte dozing off on a park bench while on a family vacation in Arnala (resort town near Bombay). Meanwhile the under-trial languishes in judicial custody. But where the director chose to end the film is also worth noting. In the last scene, the judge dozes on a park bench while some kids from the family stand nearby and giggle at him. They then come close, shout loudly and startle him out of his nap. He wakes up abruptly, scolds them harshly and falls back to sleep. The end. The obvious conclusion: despite the occasional irritant, justice sleeps on vacation. But if the film had ended with the judge being rudely awakened out of his slumber by the children, how different would the implication have been? Perhaps Tamhane felt that such an optimistic ending would have been out of keeping with the general mood of the film.

Further, the political prisoner theme naturally lends itself to some difficult political questions. In an attempt to make the story “interesting” Tamhane gives the defense lawyer a highly privileged background while making the prosecuting attorney come from a modest, lower-middle class home. The irony is in a scion of a Gujarati business family (his father owns an entire building in Bombay) forging a relationship with a poor, Marathi Dalit activist. Linguistically and in class terms, perhaps the lower-middle class (though most likely Brahmin) prosecuting attorney is closer to the accused than his own lawyer.

In fact, Tamhane goes to great lengths to establish the points of difference between Vora and Kamble. The lawyer speaks English-medium quality English, shops for expensive wine and cheese, frequents upscale nightclubs, listens to jazz in his car and watches news about the Jaipur Lit Fest on his Apple Macbook. He also does not speak very much Marathi. In one telling scene, while the accused is on stand in the courtroom being cross-examined by the prosecution in Marathi, the defense lawyer pleads for the proceeding to occur in Hindi. The accused, Kamble, says he is more comfortable in Marathi. Vinay Vora is thus the epitome of the “outsider” as far as Narayan Kamble’s social context is concerned.

What are we to make of this? In the Q & A after the movie, the director defended this set-up by saying it was “more interesting.” Perhaps so. But what message does it send? We are never told how Vora comes to defend Kamble, what the former thinks about the latter’s politics and struggle. It doesn’t appear to be the case that Vora is simply a public defender who has been assigned the case. Rather he seems to be Kamble’s lawyer. Certainly upper class lawyers can and do choose to fight such cases. But what is being suggested by drawing attention to how out of touch with his client’s life and social context the lawyer is?

This connects to the films intended audience, which not surprisingly seems to be the English-speaking middle class. This is a good thing, in so far as the film enables a class that has minimal contact with this side of the justice system to get a peek into its workings. But unfortunately, a voyeuristic peek and a coming away with shaking of the head at the deplorable state of affairs is all we are likely to have here. The film does not really unsettle any middle-class conceptions. Rather it confirms them. In the process it even makes fun of all the characters, apart from Vora and Kamble, that inhabit this universe (judging in part by the audiences’ laughter, for which the director of course cannot be entirely help responsible). Their earnestness in following court protocol, their heavily Marathi-accented English, one suspects even their lack of cosmopolitanism, become objects of amusement. A link of sympathy is forged between the audience, Vora, and Kamble, bypassing the social classes in the middle, who are mostly hostile.

What is also missing is a sense of the community from which Kamble comes or for which he has dedicated his life. There are references to the youth who form part of his cultural troupe and one young man is shown working with Vora. But that is all. Ironically we get back-stories or backgrounds for everyone but Kamble. We don’t see his family or where or how he lives, who his friends are. He is the archetypal “wronged Dalit.” Not innocent, he is, after all, political, but a two-dimensional representation of a Dalit activist, nevertheless. The dead municipal worker of course needs no backstory because he is not a person. He stands for the most degraded citizen who society literally kills with its waste.

It is possible that the director did not venture far in this direction because he wanted to stay close to the kinds of people he feels he knows well enough to characterize convincingly. It is also possible that, as is evident in the title of the film, he was more concerned with exploring the characters that inhabit a Sessions courtroom. But then a political trial which eventually progresses to a sedition charge under UAPA, no less, was not the best way to explore those characters, since much larger themes are raised by doing so and they must be dealt with.

But the complaints above notwithstanding, on the whole Court is a welcome development in Indian cinema from an assured and sensitive directorial voice. Such honest filmmaking especially on dissent is greatly to be desired given the narrowing of space for critical thinking in the Modi-obsessed middle-class. We look forward to many more films from Chaitanya Tamhane.

Filed Under: Film Tagged With: Chaitanya Tamhane, Court, Dalit, Dalits, Political Prisoners, Prisoners, UAPA

Letter from Hansal Mehta to Vishal Bharadwaj on Haider

October 3, 2014 by Nasheman

hansal-mehta-haider

Date : Sept 30, 2014

Subject : Your Chutzpah.

My dear Vishal,

Firstly, thank you for inviting me to watch Haider last night. Thank you for thinking of me. Let me tell you that you robbed me of my sleep last night. Your chutzpah had me awestruck, wondrously grateful and might I sheepishly admit, slightly envious.

Did you really write Haider? Or did you actually paint it? Those paintings of Kashmir and its people refuse to leave me. The characters in your chutzpah – where did they come from? Your mind or your heart? Did I witness poetry last night? Or was it cinema as it was meant to be but has ceased to be?

I’m now tormented by the pain of your world. I am overcome with Haider’s plight. I can feel Ghazala’s dilemma. I am still swept by the unspoken truth in Arshia’s sparkling eyes. The landscape that you painted, is a Kashmir I have never seen before. There is so much beauty yet so much melancholy. There is so much music in the silence of that stunning paradise. I can sing praises for your performers, for the impeccable casting, for the cinematography, for the gentle editing, for the seamless screenplay, for the mellifluous dialog, for the choreography, for the costumes, for the authenticity of the language used by your characters but I would hate to recount my experience with such mortal, hence limited measures of brilliance. Real brilliance cannot be quantified. Real brilliance cannot be compartmentalized or presented in bullet form. I will, therefore, not use my meager knowledge to dumb down what is truly a spiritual experience.

Dear Vishal, it is rare that a film can actually make somebody as egoistic as me feel so humbled, so moved. I witnessed a grand spectacle last night, a feat I thought our cinema was incapable of achieving. I became part of an operatic journey that transformed me. After Haider, I don’t think I will ever be the same director I used to be. The change, I hope, will be for the better. The change, I hope, will have me thanking you forever.

Nevertheless, thank you for Haider. Thank you for making a sleepless night so fulfilling. Thank you for a meditative experience. Thank you for the chutzpah!

Lots of love,

Hansal.

PS : I must tell you that watching Haider last night made me lament your absence in my life as a music composer.

Your music is special.

Give me more.

Filed Under: Film Tagged With: Basharat Peer, Haider, Hamlet, Hansal Mehta, Kashmir, Shahid Kapoor, Vishal Bharadwaj, William Shakespeare

The truth that will not die: Anand Patwardhan’s tribute to Shubhradeep Chakravorty

September 24, 2014 by Nasheman

Shubhradeep Chakravorty. (Photo: TCN)

Shubhradeep Chakravorty. (Photo: TCN)

– by Anand Patwardhan

“En Dino Muzaffarnagar by Shubhradeep Chakravorty and Meera Chaudhary is going to be recorded in history as the first documentary film banned under Prime Minister Modi. Gagging order came on 30th June. Today we applied in Film Certification Appellate Tribunal (FCAT) for redressal of our grievances. We will not go down without a fight.”

These are the last words posted on Facebook by Shubhradeep Chakravorty, one of the bravest of India’s documentary filmmakers. Shubhradeep passed away from a brain hemorrhage on August 25 after enduring the numbing CBFC bureaucracy and the pain of cynical rejection, perhaps becoming the first human casualty of India’s rotten censorship regime.

I first met Shubhradeep in 2002 after he had made his debut film, Godhra Tak. He had been a journalist but the horror of Gujarat turned him into a filmmaker. He focused on the train-burning incident that led to the deaths of 59 Hindu passengers. The government of Gujarat had allowed the public display of the charred bodies and when pogroms against Muslims began, had looked the other way. Word spread that Muslims had poured petrol into the train and set it on fire. Godhra Tak looked at forensic evidence that questioned this theory as well as the systematic demonization of Muslims. With BJP led governments inGujarat and the Centre proclaiming that “Islamic terror” was breeding in Gujarat, several strange incidents followed. That year “Muslims terrorists” attacked the Akshardham Temple with firearms, killing 33. Two attackers were killed and 6 arrested of which 3 were sentenced to death. In May 2014 the Supreme Court of India acquitted all six and pulled up the Gujarat police for shoddy investigation.

A series of encounter killings followed in Gujarat. Shubhradeep’s next film Encountered on a Saffron Agenda looked at 4 separate incidents of “encounters”, the most infamous being those of Ishrat Jehan and others in 2004, and Sohrabuddin and others in 2005. In every case the authorities claimed that the dead “Muslim terrorists” were on a mission to kill Narendra Modi. Shubhradeep’s brilliant investigation exposed in meticulous detail how each “encounter” was a cold-blooded murder. Today the courts have put a big question mark on many of these encounters and several perpetrators have been jailed for varying periods of time including top police officers like D.G. Vanzara, and Modi’s right hand man, Amit Shah. In the wake of Modi’s elevation to the centre, even as encounter-accused begin to walk free, few doubt that fake encounters occurred.

Following screenings in Jaipur and Bhopal, Shubhradeep was physically attacked, narrowly escaping serious injury. Fellow organizers of the screenings were not so lucky. But Shubhradeep’s courage and determination never waned. In 2012 he made two important films, Out of Court Settlement about the ordeal of human rights defenders like the martyred lawyer Shahid Azmi and After the Storm about youths who had been acquitted from terror charges but still faced trauma and stigma.

In April 2014 we invited Shubhradeep to Vikalp@Prithvi in Mumbai to screen his work-in-progress, En Dino Muzzaffarnagar. Newly married, he was accompanied by his partner and co-director, Meera Chaudhary. They were like teenagers in love and it was infectious. In the Q and A after the film Shubhradeep attributed all the moments when the camera was in the right place at the right time, to Meera. “Whenever she is there something happens. She is my lucky charm” he beamed.

The film itself was a departure from his earlier work. Always compelling in content, his films tended to be utilitarian in form, which endeared them to me, but perhaps not to those who seek “art”. In this film great care had been taken with camera and sound. The film was complex and showed not just the perpetrators of atrocities but also ordinary individuals from warring communities who had resisted the communal urge. Jat and Muslim farmers had historically worked together in unions and the region enjoyed communal harmony even in times of national strife. Shubhradeep’s partner Meera is a Jat from Muzzaffarnagar which gave her great access and insight. Above all, the film dissected the story of how a riot can be created from scratch and how peaceful neighbours can become mortal enemies once a Machiavellian force begins its handiwork.

As we watched the film at the end of April 2014, we knew that getting it to the masses was going to be hard. Elections were underway and the writing was on the wall. The very word “secularism” was already under attack, both in the electronic and print media.

Whoever rules India India, censorship is always hard. At times it gets harder. In 2002, under NDA, our anti-nuclear War and Peace was denied a CBFC certificate till we won a court case a year later. The very first cut demanded was: “Delete the visuals of Gandhiji being shot by Nathuram Godse”
. Even for someone expecting the worst, this came as a shock. History books at the time were being rewritten to say that Gandhi was killed by a “mad-man”. The Censor Guideline 2(xii) used to justify the cut was ”visuals or words contemptuous of racial, religious or other groups are not presented”.

If one peruses the CBFC order denying En Dino Muzzaffarnagar a certificate, it uses the same clause to dismiss the film. The appeal to the Appellate Tribunal was also summarily rejected. The order states: “It (the film) is highly critical of one political party (BJP) and its top leadership by name and tends to give an impression of the said party’s involvement in communal disturbances.”

They may as well have issued an outright ban on all investigative journalism that does not provide a “clean chit” to the party in power.

These are dark days Shubhradeep, but times will change. Some day this nation will remember who its real heroes were – those who fought, not for their own narrow caste or creed, but for a truth and humanity that will never die.

The above article is reproduced here from the author’s website, patwardhan.com for reader’s benefit.

Filed Under: Film Tagged With: Anand Patwardhan, Gujarat, Narendra Modi, Shubhradeep Chakravorty

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