She knew who she was, and she saw no need to apologize for it. In the spring of 1990, the administration of Wellesley College — the alma mater, as it happened, of Hillary Rodham Clinton — invited Barbara Bush, then the first lady of the United States, to speak at commencement and receive an honorary degree. Students at the women’s college protested, declaring in a petition that Mrs. Bush had “gained recognition through the achievements of her husband,” and adding that Wellesley “teaches us that we will be rewarded on the basis of our own merit, not on that of a spouse.”

And so a generational battle was joined. As her husband, George H. W. Bush, put it in his private White House diary, Mrs. Bush was being attacked “because she hasn’t made it on her own — she’s where she is because she’s her husband’s wife.” Mr. Bush added: “What’s wrong with the fact that she’s a good mother, a good wife, great volunteer, great leader for literacy and other fine causes? Nothing, but to listen to these elitist kids there is.” To the young women of the last decade of the 20th century, Mrs. Bush, who had dropped out of Smith College to marry, seemed a throwback to a less enlightened time.

Mrs. Bush, who died on Tuesday at age 92, never flinched, appearing at Wellesley and using her commencement address to explore the complexities of life’s choices. There was no single path, she told the graduates; one followed one’s heart and did the best one could. “Maybe we should adjust faster, maybe we should adjust slower,” she said. “But whatever the era, whatever the times, one thing will never change: Fathers and mothers, if you have children — they must come first. You must read to your children, hug your children, and you must love your children. Your success as a family, our success as a society, depends not on what happens in the White House, but on what happens inside your house.”

The loudest applause came when she remarked that perhaps there was someone in the audience who would, like her, one day preside over the White House as the president’s spouse. “And I wish him well,” Mrs. Bush said.

It was classic Barbara Pierce Bush: politically skillful, balanced — and good for her husband, for she presented herself as at once reasonable and reasonably conservative, which was the essence of Mr. Bush’s own political persona.

Barbara Bush was the first lady of the Greatest Generation — a woman who came of age at midcentury, endured a world war, built a life in Texas, raised her family, lost a daughter to leukemia, and promoted first her husband’s rise in politics, and then that of her sons. As the wife of one president and the mother of another, she holds a distinction that belongs to only one other American in the history of the Republic, Abigail Adams.

It’s neither sentimental nor hyperbolic to note that Barbara Bush was the last first lady to preside over an even remotely bipartisan capital. She and her husband were masters of what Franklin D. Roosevelt once referred to as “the science of human relationships.”

Part of the reason grew out of the generational and cultural disposition that had prompted the Wellesley protesters to speak out. Born in New York City in 1925, raised in Rye, N.Y., and long shaped by the WASP code of her mother-in-law, Dorothy Walker Bush, Mrs. Bush was reflexively hospitable. The elder Bushes governed in a spirit of congeniality and of civility, a far cry from the partisan ferocity of our own time. In her White House — and at Camp David and at Walker’s Point, the family’s compound on the coast of Maine — Democrats and Republicans were welcomed with equal frequency and equal grace.

She had always known what she was getting into, for George H. W. Bush saw life as both a great adventure and as a long reunion mixer. After graduating from Yale in 1948, Mr. Bush drove himself to Odessa, Tex., sending for Barbara and George W., who had been born in 1946, once he’d rented half a duplex they were to share with a mother-daughter team of prostitutes. It was the first of 27 moves the Bushes would make on their American odyssey.

Writing her parents from Odessa to thank them for sending $25 to pay for nursery school for George W., Mrs. Bush reported that “G.W.B. has a wee bit of the Devil in him. This a.m. while I was writing a letter early he stuck a can opener into my leg. Very painful and it was all I could do to keep from giving him a jab or two.” They would lovingly tease each other for decades; George W. Bush often said he had inherited his father’s eyes and his mother’s mouth.

And her tongue could be sharp. In 1984, after she unwisely described Geraldine Ferraro, who campaigned against her husband as Walter Mondale’s vice-presidential running mate, as a word that rhymed with “rich,” she acknowledged that her family was now referring to her as the “poet laureate.”

She was tireless in her advocacy for literacy, and in 1989, at a time when AIDS was still shrouded in mystery and misunderstanding, Mrs. Bush visited a home for H.I.V.-infected infants in Washington, and hugged the children there, as well as an infected adult man. It sent a powerful message — one of compassion, of love, of acceptance. Her popularity as first lady was such that, in 1992, some voters sported buttons with a final plea for the World War II generation: “Re-Elect Barbara’s Husband.”

A Sikh woman pilgrim from Hoshiarpur district has reportedly converted to Islam and married a Lahore-based Pakistan national, reports reaching her family in Punjab have indicated.

Her old father-in-law, Tarsem Singh, alleged on Thursday that his daughter-in-law could have fallen into the hands of Pakistan’s Inter-Services Intelligence (ISI), and may have been forced to convert and remarry there.

The woman, Kiran Bala, who left for Pakistan on a pilgrimage as part of the Shiromani Gurdwara Parbandhak Committee (SGPC) delegation on April 12, reportedly went missing on April 16.

She went to Pakistan on her Indian passport with Pakistan visa valid till April 21.

As per Pakistani media reports, the woman embraced Islam from Darul-Aloom Jamia Naeemia in Lahore on April 16 and later performed ‘nikah’ (marriage) with Muhammed Azam, a resident of Hanjarwal Multan Road in Lahore.

However, what is curious is that in her application for extension of the Pakistan visa, her name is typed as Amna Bibi while the signature has been done as Amina.

She has applied for extension of visa, citing “threats of assassination” to her life in India, before Pakistan’s Ministry of Foreign Affairs in Islamabad, a report in Daily Times said.

The News also posted pictures of the woman and her visa extension application on its website.

Around 1,700 Indian pilgrims had gone to Pakistan to visit Sikh shrines, including Panja Sahib Gurdwara near Lahore and Nankana Sahib — the birth place of Sikhism founder Guru Nanak Dev, on the occasion of Baisakhi on April 13.

Kiran Bala, 31, a widow, is the mother of three. She was living with her in-laws at their village house in Garhshankar sub-division of Punjab, around 90 km from Chandigarh.

The children are with their aged grandparents. Their father had passed away in 2013.

“I had dropped my daughter-in-law with SGPC officials in Amritsar on April 10 for the pilgrimage in Pakistan. The ‘jatha’ is expected to return on April 21.

“I cannot believe what has happened. No one has contacted us officially from the SGPC and the foreign ministry. I want my daughter-in-law to be returned safely,” Tarsem Singh, a Sikh religious preacher in his village, told the media.

Tarsem Singh alleged that Kiran Bala could be in touch with the Pakistani man (whom she has reportedly married) through social media, particularly Facebook.

He alleged that she was using social media frequently on her mobile phone in the past one month.

The visit of the Indian pilgrims to Pakistan has been mired in controversies in the past one week with Pakistani agencies and officials denying permission to Indian embassy officials there from meeting the visiting delegation members.

Posters of Khalistan, a separate Sikh homeland, have also been put up at the places where the Indian delegation is visiting.