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You are here: Home / Archives for Culture

How the Sangh Parivar is taking over education and culture institutions

December 26, 2014 by Nasheman

To propagate the Parivar’s brand of ‘cultural nationalism’, the government is purging some institutions and making suspect appointments in others.

Rashtriya Swayamsevak Sangh

by Praful Bidwai

A hallmark of the Modi government’s first 200 days in office is the beginning of the Sangh Parivar’s Long March through the institutions of the state, in particular bodies that deal with education and culture. The Parivar’s agenda is to reflect its own specific brand of “cultural nationalism” in these institutions by engineering long-term changes in their programmes and priorities, and by making key appointments of personnel who will loyally execute such changes.

The government’s imposition of the observance of Christmas Day as “good governance” day on a range of Central educational institutions – including Navodaya Vidyalayas and Central Board of Secondary Education-affiliated schools, the 45 Central universities, the elite Indian Institutes of Technology and Indian Institutes of Management – is only the latest, if symbolic, step in that direction. It forces them through a mere executive order to celebrate the birth anniversaries of two Parivar icons, Atal Behari Vajpayee and the even-more sectarian former Hindu Mahasabha leader Madan Mohan Malaviya.

The larger Sangh agenda includes more substantive changes in the content of education and what is officially supported and promoted as culture. For instance, the government has appointed pro-Hindutva or pro-BJP individuals to head the apex-level Indian Council of Historical Research, the prestigious Indian Institute of Advanced Study at Shimla, and Banaras Hindu University, established, incidentally, by Malaviya in 1916.

De-saffronisation process derailed

This sends out an unmistakable signal about the shape of things to come in other Central universities, including Jawaharlal Nehru University, the Indian Council of Social Science Research, some of the IITs, and the CBSE, among many other institutions where new appointments are due soon at the top or in their councils and governing bodies.

An even stronger signal emanates from the manner in which Parvin Sinclair, the upright and independent-minded director of the National Council for Educational Research and Training, was ousted over two years before her term ended. This aborted at the last stage the revision (improvement and updating) of the National Curriculum Framework 2005 she had initiated. The framework itself was the product of a long, broadly consultative process of “de-saffronisation”, which led to widely acclaimed, secular-liberal and pedagogically superior school textbooks.

On May 22, even before Narendra Modi was sworn in, the Rashtriya Swayamsevak Sangh-affiliated Shiksha Sanskriti Utthan Nyas run by Dinanath Batra (of book-pulping fame) demanded a total overhaul of the education system and rewriting of textbooks so they inculcate patriotism, reflect “Indian tradition, social consciousness… and spiritualism”, and help build a “strong and vibrant India”. He insisted that Human Resource Development Minister Smriti Irani reconstitute the NCERT. When Sinclair refused to toe Irani’s line on the National Curriculum Framework and other issues, she was reportedly charged with financial irregularities, not allowed to defend herself fully, and asked to resign.

Questionable appointments

There has been no similar purge in other institutions so far. But the government has used three other methods to favour the Parivar: appointing RSS functionaries or close sympathisers to high positions although they manifestly lack academic competence, leave alone distinction; nominating mediocrities who are BJP fellow-travellers to head institutions; and co-opting appointees of the previous regime by striking questionable deals with them which benefit the Parivar.

Last month’s appointment of Girish Chandra Tripathi as Banaras Hindu University vice-chancellor, a post held earlier by luminaries like S Radhakrishnan and Acharya Narendra Dev, falls in the first category. Tripathi, long a hardcore prant (province)-level RSS official, was a professor of economics at Allahabad University. But going by a Google scholar search and other available biographical entries, he has published no books or papers, at least recently.

Teaching history of the epics

The appointment of Y Sudershan Rao, a singularly undistinguished historian close to a spiritual guru (who mediated with the RSS-Bharatiya Janata Party on his behalf), as chairman of the Indian Council of Historical Research is a similar, if somewhat less sordid, story. Rao rails against Western and Marxist scholars and defends the caste system. He wants to prove the historicity of the Mahabharata and Ramayana. He emphasises the relevance of the Puranas: “The ICHR has to play a catalyst role in taking to people their history” through the epics. According to Romila Thapar, Rao fails to distinguish between epics and historical texts. He has published no articles on the epics, or on Ayodhya as Rama’s birthplace, in peer-reviewed journals.

One of Rao’s first actions was to invite a Belgium-based, rabidly pro-Hindutva scholar, SN Balagangadhara, to deliver the Maulana Azad Memorial Lecture on November 11. Balagangadhara’s views drew serious criticism from distinguished historians like Rajan Gurukkal.

Belonging to the second category are Chandrakala Padia’s nomination as the chairperson of IIAS-Shimla by the Human Resource Development Ministry, and Kavita Sharma’s nomination as the vice-chancellor of South Asian University by the foreign ministry. Padia, who comes from Varanasi, does have some published work, but its quality is not commensurate with her position at IIAS. Sharma was director of the India International Centre, Delhi, and earlier principal of Hindu College, but can claim little academic accomplishment.

Changing with the times

Third, the Parivar seems to have cut deals with various United Progressive Alliance appointees, who have turned pro-BJP-RSS, including University Grants Commission chairman Ved Prakash and Delhi University vice-chancellor Dinesh Singh, who both attended a lunch hosted by RSS chief Mohan Bhagwat in Delhi on October 12. Prakash is alleged to be anxious to continue in his post till 2017, despite vigilance and other inquiries against him.

Singh’s favourite, but mindless, scheme (the Four-Year Undergraduate Programme) was recently shot down by Irani. Sensing the wind, he allegedly capitulated. He has provided a platform to senior RSS functionaries on the campus, including Indresh Kumar and Krishna Gopal.

This is the first in a two-part series on the saffronisation of education and culture, which first appeared in Scroll.

Praful Bidwai is a journalist, social science researcher and activist on issues of human rights, the environment, global justice and peace. He received the Sean MacBride International Peace Prize, 2000 of International Peace Bureau, Geneva and London, one of the world’s oldest peace organisations.

Filed Under: Opinion Tagged With: BJP, Culture, Education, Sangh Parivar, Smriti Irani

In latest attack on Palestinian heritage, Israel reopens museum in old mosque

December 23, 2014 by Nasheman

Palestinians praying under a mosque in Gaza destroyed in the 51-day Israeli summer offensive. Photo: Anadolu

Palestinians praying under a mosque in Gaza destroyed in the 51-day Israeli summer offensive. Photo: Anadolu

by Al Akhbar

In the latest Israeli efforts to stifle Palestinian culture, authorities in the Israeli-occupied city of Beersheba recently converted a historical mosque into an Islamic museum, despite the fact that 10,000 local Palestinian Muslims have nowhere to pray, locals said.

Locals told Ma’an news agency that an exhibit showcasing a collection of Muslim prayer rugs was recently opened in the building that was formerly the Great Mosque of Beersheba, which was once used regularly as a house of worship before the expulsion of 750,000 Palestinians from their land in 1948.

The exhibit, which locals say has no Arab or Muslim member on the technical supervisory team, will continue until June 2015.

The move comes after decades of protest from the area’s 10,000-strong Palestinian Muslim community, composed primarily of local Bedouins whose ancestors survived the Israeli expulsions as well as Palestinian with Israeli citizenship who have moved to the city from other parts of the country.

Representatives of the community have long petitioned Israeli authorities to allow them to open the mosque for daily prayers or at least once a week for Friday prayers. However, their demands were repeatedly rejected.

The Great Mosque of Beersheba, a town originally known as Bir al-Sabaa, was built in 1906 during the Ottoman era with donations collected from the Bedouin residents of the Negev.

It remained an active mosque until the Israelis occupied the city in 1948 and turned it into a detention center and headquarters for a magistrate court, following the expulsion of Beersheba’s approximately 6,000 Palestinian residents, most of whom fled to Gaza.

Thousands of Jewish immigrants were subsequently brought in to populate the city, while the Palestinian refugees were never allowed to return, despite many of them living only kilometers away.

In 1953, the Israeli authorities turned a portion of the mosque into a museum, which was recognized in 1987 by the Israeli department of archeology as the Negev Museum.

In 1992, the museum was shut down because the building had become vulnerable. However, it was retrofitted recently, paving the way for its reuse.

On December 10, Israel resumed excavations in a Muslim graveyard in West Jerusalem as part of the “Museum of Tolerance” project.

So far in 2014, Israel has demolished more than 543 Palestinian structures and displaced at least 1,266 people, according to United Nations Office for the Coordination of Humanitarian Affairs (UNOCHA).

The Israeli Committee Against House Demolitions estimates that Israeli authorities have demolished about 27,000 Palestinian structures in the West Bank since 1967.

A recent statement from the Palestine Liberation Organization’s Negotiation Affairs department said that “despite its small size, Palestine has an abundance of historical, religious and cultural heritage sites. Every inch of this land has a story to tell, every hill the scene of a battle, and every stone a monument or a tomb. One cannot understand the geography of Palestine without knowing its history and one cannot understand its history without understanding its geography.”

But Israel has systematically tried to obliterate, annex and confiscate Palestinian sites as it seeks to strip the land it occupies of its Palestinian identity.

Palestinians accuse Israel of heritage theft as Israeli authorities, besides taking over Palestinian lands and properties, deliberately target sites that have historical importance and provide evidence of Palestinian heritage and culture.

Following Israel’s summer offensive against Gaza, many of Strip’s ancient sites, including houses of worship, tombs and cemeteries, were left in ruins.

Gaza’s historic mosques, dating back to the time of the first Islamic caliphs and the Ottoman Empire, were the worst affected.

According to the Palestinian Ministry of Endowments and Religious Affairs, Israel targeted mosques on purpose, partially damaging 130 mosques and completely destroying 73.

The destruction of Gaza’s ancient mosques has brought the total losses incurred by the religious affairs ministry to an estimated $50 million.

Gaza’s only three churches were also damaged during the latest conflict, including the oldest church in the Gaza Strip, the Orthodox Church of Saint Porphyrius, which dates back to the 1150s.

Moreover, settler violence against Palestinians and their property is also systematic and often abetted by Israeli authorities, who rarely intervene in the violent attacks or prosecute the perpetrators.

On November 12, a group of Israeli settlers broke in and torched a mosque in the Palestinian village of al-Mughayyir near Ramallah in the occupied West Bank. Witnesses, who went to the mosque at around 4:40 am to perform dawn prayers, said the settlers burnt 12 copies of the Qur’an, Islam’s holy book, and set the carpets of the first floor of the two-story building on fire.

According to the UN Office for the Coordination of Humanitarian Affairs, there were at least 399 incidents of settler violence against Palestinians in the occupied West Bank in 2013.

Israeli authorities have also allowed Zionist settlers to take over homes in Palestinian neighborhoods both in annexed East Jerusalem and the West Bank, and announced plans to build thousands of settlements strictly for Israeli settlers in East Jerusalem while ignoring Palestinian residents.

In addition, Israeli settlers and military forces also regularly sabotage, burn and uproot hundreds of thousands of olive trees, which are highly symbolic for the Palestinian community.

In order to build its apartheid wall and infrastructure for Israeli-only settle­ments, Israeli bulldozers plowed down more than 800,000 olive trees in the West Bank, the equivalent of bulldozing all of New York City’s Central Park 33 times.

Israeli tourism

Besides destroying historical sites, Israel encroaches on Palestinian spaces and heritage in the name of tourism.

Following its expulsion of Palestinians in 1948, Israel rewrote maps, changed the names of Palestinian towns and streets, and tailored their own versions of history very early on so as to counter future generation of Palestinians.

On Sunday, the Israeli parliament’s finance committee voted through $3.3 million to build a tourist center in a settlement in the occupied West Bank, a statement said.

The money is for a project at the Barkan settlement in the north of the Palestinian territory, the Knesset statement said.

According to the Palestinian Authority (PA), besides it being an effective tool in oppressing the Palestinian narrative and rewriting history, tourism is one of the basic grounds upon which the Israeli economy is built.

Palestinian tour guides or transportation companies haven’t been able to enter the Israeli-occupied territories since 2000. From over 240 tourist guides licensed to work all over Palestine before occupation, only 42 have permits to guide in Israel, which are renewed periodically and without guarantee.

In the West Bank town of Bethlehem, the PA says Israel collects about 90 percent of revenue related to pilgrims and tourists.

Sunday’s vote came less than three months before a snap general election on March 17 backed by Prime Minister Benjamin Netanyahu but denounced by the opposition.

Centrist Yesh Atid party leader Yair Lapid, sacked by Netanyahu as finance minister on December 2, called Sunday’s finance committee vote “electoral corruption.”

“Netanyahu wants to please the settler lobby before the elections,” he told the private television station Channel 10.

The expansion of Israeli settlements remains a major stumbling block to peace with the Palestinians. According to international law, settlements on occupied land are illegal.

In November, Foreign Minister Avigdor Lieberman said that Israel will never agree to limit its illegal settlement building in annexed East Jerusalem, a day after the PLO said in a statement on Independence Day that the “possibility of a two-state solution is quickly fading away” because of Israel’s settlement plans.

According to the PLO, between 1989 and 2014, the number of Israeli settlers on Palestinian land soared from 189,900 to nearly 600,000. These settlements, meanwhile, are located between and around Palestinians towns and villages, making a contiguous state next to impossible.

While major Palestinian cities have boomed in the past 26 years, Israeli confiscation of land in border regions has continued unabated.

According to a UN report published in early December, the PA lost at least $310 million in customs and sales tax in 2011 as a result of importing from or through Israeli-occupied territories.

Last year, the World Bank estimated that Israeli control over Area C – the 61 percent of the West Bank under full Israeli military control – costs the Palestinian economy around $3.4 billion annually, or more than one-third of the Palestinian Authority’s GDP.

The roots of the Israel-Palestine conflict date back to 1917, when the British government, in the now-infamous “Balfour Declaration,” called for “the establishment in Palestine of a national home for the Jewish people.”

Israel occupied East Jerusalem and the West Bank during the 1967 Middle East War. It later annexed the holy city in 1980, claiming it as the capital of the self-proclaimed Zionist state – a move never recognized by the international community.

In November 1988, Palestinian leaders led by Arafat declared the existence of a State of Palestine inside the 1967 borders and the State’s belief “in the settlement of international and regional disputes by peaceful means in accordance with the charter and resolutions of the United Nations.”

Heralded as a “historic compromise,” the move implied that Palestinians would agree to accept only 22 percent, believed to have become 17 percent after massive Israeli settlement building, of historic Palestine in exchange for peace with Israel.

On the 26th anniversary of the treaty’s signing, the PLO said in a statement in November that despite the 1988 ‘“compromise,” Israel had since failed to be “a partner in peace,” adding that the Israeli expansion and colonization of the West Bank and the Gaza Strip has dimmed the prospect of a two-state solution.

“Israel responded by colonizing more of our land and entrenching its control over the occupied West Bank, including East Jerusalem, and the Gaza Strip. The possibility of a two-state solution is quickly fading away,” the statement read.

(Al-Akhbar, AFP, Ma’an)

Filed Under: Muslim World Tagged With: Culture, Israel, Palestine

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