Indian Muslims

Spend about Rs. 2 lakhs on a Christian and Rs. 5 lakhs on a Muslim conversion, says a letter of Dharma Jagaran Samiti

December 12, 2014 by Nasheman

Lucknow: In a letter issued by a RSS regional pracharak of western UP, Rajeshwar Singh, on the letterhead of Dharma Jagaran Samiti, an RSS offshoot it was directed to the workers to spend about Rs. 2 lakhs on Christians and Rs. 5 lakhs on Muslim issues,” and that money needs to be collected from people to be able to hold such programmes.

In a letter to probable donors, it is claimed claimed that nearly 40,000 people were converted to Hinduism during last year alone, and out of them, nearly 2,000 were Muslims.

A copy of the letter sent by Rajeshwar Singh, regional chief of Dharma Jagaran Samiti, Western UP, based in Madhav Bhavan, Jaipur House, Agra makes this claim.

The letter further said “Last year there were paravartan (homecoming) programmes in 20 districts, in which 40,000 people returned to the fold of Hinduism, and out of them, there were 2,000 Muslims. In 2014, our target is higher. We have to hold more than 50 such events and bring nearly one lakh Christians and Muslims to our fold”, writes Rajeshwar Singh.

“As you know, much money is spent on such programmes, and we have to collect money from (Hindu) samaj, and the samaj willingly donates. Now, since more people will do the homecoming at more places, more money will be needed for such programmes…I would therefore request you to contribute to these programmes.

“We expect you to foot the bill for at least one such event and contribute towards the upkeep of one full-time workers.

“It costs Rs 2 lakhs annually to support one worker who works on Christians, and Rs 5 lakhs annually to support one worker who works on Muslims. We need such donations in the least”, writes Singh.

The Dharma Jagaram Samiti, Western UP, names Dr Manveer Singh as district convenor for Aligarh, Abhiram Goel and Ajay Jalesaria as co-convenors, Brajesh Kantak as metropolitan convenor, and Kashinath Bansal as Treasurer.

'Conversion' fuels parliament heat, Bajrang Dal upbeat

December 11, 2014 by Nasheman

New Delhi: The alleged forcible conversion of about 300 Muslims in Agra generated political heat Wednesday but the Bajrang Dal insisted it had done no wrong.

Opposition leaders in and outside parliament demanded to know the central government’s response to what they said was a breach of the constitutional provision of secularism.

Speaking at a Congress meeting in Kerala, party vice president Rahul Gandhi accused the central government led by the Bharatiya Janata Party (BJP) of triggering communal tensions.

“Their sole interest is come to power in the country. They are ready to use anything to come to power,” Gandhi said in Thiruvananthapuram.

“It doesn’t matter if people of different religion fight. It does matter to them if there is bloodshed,” he added.

In the Rajya Sabha, Bahujan Samaj Party leader Mayawati called the Agra conversions an attack on the country’s secular fabric.

Mayawati was backed by opposition parties who sought a statement from Prime Minister Narendra Modi.

On Wednesday, organisers of the Monday event again defended their action.

Ajju Chauhan, a Bajrang Dal leaders, said: “It is being wrongly propagated that the converts had been promised ration cards. They already have voting and ration cards. “They have on their own opted to convert to Hinduism,” he added.

Meanwhile, Muslim groups in Agra’s Mantola area staged a protest against the conversion. A police complaint has been filed against Nand Kishore, the state convener of Dharam Jagran Manch.

Unfazed by criticism, Hindutva groups Wednesday held several meetings in the Taj city. According to official sources, the situation in neighbouring Aligarh district was tense as a similar conversion programme has been announced for Thursday.

The nearly 300 members of some 60 Muslim families living in a slum on Agra’s outskirts reportedly embraced Hinduism Monday. The Bajrang Dal said it had organised the event.

Later, at least one Muslim claimed that he and the others were tricked into attending a fire ceremony by Bajrang Dal leaders, and that they were promised a better life if they gave up Islam and became Hindus.

Azam Khan, a senior leader from Uttar Pradesh’s ruling Samjawadi Party, accused the BJP of vitiating the atmosphere in the state.

“The BJP and the RSS have no issue. The Modi government has failed on various fronts. Neither could it create jobs not bring black money stashed abroad,” he said. “They just want to create tension.”

CPI leader D. Raja said: “Forcible conversions are a violation of our constitution. The government should take this into serious consideration.”

In the upper house, Mayawati said: “Our nation is run by a constitution which has secularism as a pillar.

“Whichever party is in the government is responsible to take care of the safety of the life and religious beliefs of people,” said the former Uttar Pradesh chief minister.

“They (Muslims) were lured. They (Bajrang Dal) took advantage of their poverty to convert them.”

Minister of State for Parliamentary Affairs Mukhtar Abbas Naqvi said the government was committed to secular ideals.

“We are as dedicated to harmony and secularism as anyone else. Secularism is not anyone’s monopoly,” he said.

“As far as this incident is concerned, an FIR has been registered. Naming a particular organisation for political reasons is not right.”

CPI-M’s Sitaram Yechury said: “The RSS has said that after 90 years they have their government in (Delhi). They say they will covert the nation into a Hindu nation.”

In the Lok Sabha, as soon as the house met for question hour, Trinamool Congress’ Sultan Ahmed waved a newspaper and asked: “What is happening in Agra?”

Speaker Sumitra Mahajan refused to allow a discussion.

(IANS)

Muslim families in Agra deny embracing Hinduism, say they were lured

December 10, 2014 by Nasheman

Agra: A Bajrang Dal leader said Tuesday that all the 300 poor Muslims who he said had embraced Hinduism here will be given ration cards they badly lacked.

Amid claims by one of the 300 that they were forced to give up Islam, Bajrang Dal’s Ajju Chauhan said everyone in the group would be now taught Hindu rituals.

The Bajrang Dal organised the conversion ceremony Monday.

Chauhan, the group’s co-convener, said Tuesday that all those who converted to Hinduism would be “Sanskritised”. They would be registered as voters and would get ration cards.

He said the Rashtriya Swayamsewak Sangh (RSS), to which the Bajrang Dal is allied, had been working “hard for three months to persuade them to convert to Hinduism”.

The 300 members of some 60 Muslim families who reportedly embraced Hinduism Monday evening live in a slum on the outskirts of the Taj city — and are miserably poor.

Most of them had lived near Madhu Nagar on Gwalior Road for 17 long years after migrating either from West Bengal or Bangladesh.

Munira, one of the 300, alleged they were lured to the event on the promise of giving them a plot of land and ration cards.

“We were taken to a place where a fire ceremony was on,” Munira told ABP news channel. “We were made to sit there. We became panicky. We were told to pray to Hindu gods. We did whatever they told us…

“But now we are again reading the Holy Quran and our family members offered namaz today,” he added.

Some of the converts, picked from a colony of rag-pickers, claimed that they had been lured with incentives like a ration card and other cards that would entitle them to subsidized welfare schemes.

“We were told we will get ration card, Aadhar card, the police will not bother us. We are poor so what do we do?” said one of the converts.

Others like Sufia Begum got emotional and said, “Please forgive me and let us remain Muslims.”

However, the groups, which undertook the conversion ceremony, remain undaunted.

“Come to Aligarh on 25th, both Christians and Muslims will be converted under Adityanath’s blessings,” said Rajeshwar Singh, area chief of the Dharam Jagran Samanvay Vibhagh.

The episode, which has come after days of protests revolving around the ‘hate speech’ of Union Minister Sadhvi Niranjan Jyoti, has provided the opposition with fresh ammunition. Parliament is scheduled to debate on the rising cases of communal tension on December 17.

BSP chief Mayawati has said that these events were being organised by communal forces and that her party was against it. Rajiv Shukla of the Congress said that this was being done keeping in mind the Uttar Pradesh Assembly polls in 2017.

Cases of cheating and promoting enmity have now been filed by policemen who visited the families late last night.

(With input from IANS)

RSS 're-converts' 200 Agra Muslims, says more in line

December 9, 2014 by Nasheman

by Ishita Mishra, TNN

Agra: Members of at least 57 Muslim families were converted to Hinduism at a ceremony called ‘Purkhon ki ghar vapsi’, a mass conversion jointly organized by Dharma Jagran Samanvay Vibhag, an offshoot of the Rashtriya Swayamsevak Sangh (RSS), and Bajrang Dal in Agra on Monday.

RSS regional head Rajeshwar Singh said more than 200 Muslims were “brought back to Hinduism” in the mass event held in Madhunagar area of the city.

According to organizers, the converts will soon be given new names.

Talking to TOI, Singh claimed that around 5,000 more Muslims and Christians will be “brought back into Hindu fold” in Aligarh on this Christmas. “The grand event will be held at Maheshwari College in Aligarh,” he said, daring anyone to stop it.

With saffron flags hoisted on rooftops of makeshift houses in this slum cluster, and matras being recited by priests, members of as many as 57 Muslim families washed feet of Hindu idols to mark their return to the religion. Long vermillion marks were put on their foreheads and they were given Prasad to eat.

Later, RSS and Bajrang Dal activists gave them a ‘mantra’ to chant the whole day and prepared a list of all the ‘converts’, to get their voter IDs and Aadhaar cards made, with their new names.

Sharifa, 40, was seen debating the right way of performing an aarti with her daughter-in-law, Afsha, in a small temple that has been erected by RSS men in the slum in Madhunagar. An idol of goddess Kali has also been placed in the temple, as majority of people living in the area hail from West Bengal.

Sufia Begum,76, who is the oldest woman among the converts, told TOI: “I read Quran and offered namaz five times a day. Now at this age, I will read Ganesh aarti. I don’t find any major difference in the teachings of the two religions.”

“The RSS people assured us that they will provide us better place to live, better food and schooling for my grandsons. I don’t mind change of religion, as religion doesn’t give us food to eat.”

Rajeshwar Singh told TOI that RSS spends Rs 50 lakh every month on conversion of an average 1,000 families. “It spends Rs 8-10 lakh per month on fuel costs alone in west UP,” he added.

“We have re-converted 2.73 lakh Muslims and Christians in Braj region that includes Agra, Fatehpur Sikri, Mathura, Firozabad, Etah, Meerut, Mainpuri and Uttarakhand since 2003. The upcoming mass re-conversion event in which some 5,000 Muslims and Christians will be brought back into Hindu fold will be headed by Yogi Adityanath on December 25 in Aligarh,” Singh said.

Singh also claimed that RSS has taken possession of as many as 60 churches across the state, where no Christians worship now, “as they have all been re-converted to Hinduism”.

“Ek din in girijagharo ki deewarein bhi gir jayengi aur hamara desh sirf hinduon ka hoga (one day these churches will crumble and our country will belong to the Hindus alone),” he added.

Ajju Chauhan, the Bajrang Dal leader who zeroed in on the slum in Madhunagar and organized the mass re-conversion event, was overwhelmed after the puja. More than three dozen RSS and Bajrang Dal members were guarding the pandal to avoid any untoward incident.

Talking to TOI, Aslam Qureishi, prominent Sunni leader of the city, said, “This is just a tactic of the RSS to misguide Muslims.”

Not in favour to give SC reservation to Christian and Muslim Dalits: Central govt

December 9, 2014 by Nasheman

Union Minister for Social Justice and Empowerment Thaawar Chand Gehlot

New Delhi: The Government today said it is not in favour of bringing Dalits of Christian and Muslim communities under the ambit of reservation for the Scheduled Castes.

Union Minister for Social Justice and Empowerment Thaawar Chand Gehlot said this during a discussion on a Bill to include more castes under SC category in four states and exclude one from it in Sikkim which was passed by the Parliament today.

“We are not agreeable to it,” Gehlot said referring to a demand by some members in the Upper House to include Dalit Christians and Dalit Muslims in reservation for SCs.
Citing a case in the Supreme Court in this regard, the Minister said that discussions can happen based on its outcome.

Responding to demands from several parties on extending reservation in the private sector, Gehlot said this demand has been there for the last 15 years and it would be looked into.

Gehlot was replying to matters raised by members during the discussion on the Constitution (Scheduled Castes) Orders (Amendment) Bill, 2014 which has been passed by the Lok Sabha earlier. Rajya Sabha also passed the Bill by a voice vote with most parties supporting it.

The Bill was first tabled in 2012 but lapsed after the previous Lok Sabha was dissolved and the BJP government introduced it August in Lok Sabha.

Gehlot sought to address members’ concerns, saying that diversion of funds from Scheduled Castes Special Component Plan is an important issue and such a practice is not desirable.

Earlier, in the discussion over the Bill, P L Punia (Congress) supported the legislation and said that the population of those in the Scheduled Castes (SCs) and Scheduled Tribes (STs) has increased and the percentage of reservation should also be increased in the same proportion.

Punia advocated extending reservations for these sections in private sector as well as the judiciary.

AIADMK member K Arjunan sought to highlight the demand to include Dalit Christians in the list of Scheduled Castes. Husain Dalwai (Congress) sought reservation benefits for Dalit-Muslims saying discrimination on the basis of caste is not confined to only one religion.

Tarun Vijay (BJP) and D Bandyopadhyay (TMC) supported the Bill. Bandyopadhyay said that the Centre should bring out a comprehensive plan for the development of weaker sections adding that at present efforts only constitute disjointed schemes. Vishambhar Prasad Nishad (SP) and Anil Kumar Sahani (JD-U) also participated in the debate.

BJP member Nanda Kumar Sai demanded strict regulations to eliminate fake community certificates and recording the names of communities in officials records in Hindi and regional languages as well to avoid spelling mistakes.

Dilip Kumar Tirkey (BJD), D Raja (CPI), Ambeth Rajan (BSP), Chaudhary Munavvar Saleem (SP) were among those who shared their views.

(PTI)

Are all Indians Sons of Ram?

December 8, 2014 by Ram Puniyani

During the anti colonial movement, Mahatma Gandhi emerged as the tallest of leaders and was called, ‘Father of the nation’ Rashtrapita. This term was first used by Subhash Chandra Bose in a Radio address in 1944 and later approved, accepted and upheld by majority of Indians. Of course he was not accepted as Father of the Nation by Muslim and Hindu communalists. For Muslim communalists, Muslim Nation began from eight century with the rule of Mohammad bin Kasim in Sindh. For Hindu Communalists this has been a Hindu nation from times immemorial. Gandhi was accepted as Father of the nation by majority of Indians and all those who were with freedom movement led by him for his role in bringing together all the people of India. The nation was seen as ‘Nation in the making’ not as a ready made nation as presented by religious nationalists.

Gandhi’s marathon effort was to bring in fraternity amongst all the Indians and so Hindu-Muslim unity was central to his enterprise. This was the logical central point of his effort as these were two main religious communities. He anchored himself to morality of all the religions and could bring the bonding of different religious communities under the overarching identity of ‘Indian’. He faced the strong resistance to his efforts from the propaganda and deeds of the communal forces, that’s also what led to his murder in 1948.

Despite his murder; the communalists and their hate propaganda and divisive thinking continued and kept changing its language in different guises. While majority Muslim communalists went over to Pakistan, the leftover of this communalism did produce the likes of Akbaruddudin Owaisi and his clones indulging in hate speech against Hindus. On a much larger and bigger scale the head of Hindu communal organization, kept harping on creating social common sense picked from the British introduced communal historiography, where Muslim kings were demonized, labeled as aliens etc. around which stereotypes and myths were constructed. This demonization reached its peak in the slogan Babar ki Aulad jao Kabristan ya Pakistan (sons of Babar go to Pakistan or graveyard) The latest in the line is that all those who do not identify with Lord Ram are Haramjade (Illegitimates) and the country belongs to Ramjade’s (Sons of Ram) only, others are to be treated like aliens.

This formulation is the culmination of RSS Chief Mohan Bhagwat’s recent statement that all of us are Hindus, this is Hindustan. By inference Lord Ram is the symbol of India that is Hindustan and so Sadhvi Niranjan Jyoti the BJP minister in central cabinet stated “Modi has given a mantra that we will neither take bribe nor let others take bribe. Now you have to decide whom to choose. Will you choose the sons of Ram or those who are illegitimate),” Just a small recap; Indian Constitution calls it as “India that is Bharat’.

Now while the collective opposition is demanding the suspension of the Sadhvi from Minister ship and initiating the legal proceedings against her, the BJP is hiding her under the pretext that she has already apologized and that she is new to the ministry. Also that she is coming from a poor dalit background. The opposition argument is that she has taken oath under the Indian Constitution, while her statement is not only an attempt to create a divide between religious communities, it’s a blatant hate speech and such a person is already guilty of violating the Indian Constitution. The criminal action demanded by opposition ranks against the minister Sadhvi Niranjan Jyoti relates to the hate speech provision, Section 153A of the Indian Penal Code, which prescribes a maximum sentence of three years of imprisonment.

One can be charged under this section only with the government’s sanction. Hate speech is widely understood to be an exception to the freedom of speech, Section 153A also holds to account anybody who is “promoting enmity between different groups on grounds of religion … and doing acts prejudicial to maintenance of harmony”. There are many in this gallery, prominent amongst them being Akbaruddin Owaisi, Raj Thackeray, Praveen Togadia, and Varun Gandhi, to name the few who came out with scathing statements against the ‘other community’. Hiding behind the fact that Sadhiv Jyoti is a dalit holds no water as she is fully indoctrinated in the ideology of Sangh Parivar. Also the argument that even Sonia Gandhi used the word ‘Maut ke Saudagar’ (Merchants of Death) is not relevant here, as Sonia was talking about a political tendency of communalism, not against any particular religious community.

Overtly BJP leadership is not much supporting this statement, but this is the logical outcome of the politics of their Parivar, which brought them to power and whose agenda of Hindu nationalism they are pursuing. How do we deal with such divisive agenda and Hate speech? One recalls Akbaruddin Owaisi was taken to task for his Hate speech. If one recalls right Dr. Pravin Togadia was also the guest of the prison for Hate speech once. Dr. Togadia has probably set the bench marks more than once in clever use of divisive language. His video of how to get rid of Muslim neighbors by throwing tomatoes on them was also seen but most of the time he has escaped the punishment. A similar comment, like the one now of Sadhvi Jyoti was also made by another BJP leader in Uttar Pradesh by Ram Pratap Chauhan in Vijay Shankhnaad Rally in Agra on 21st November 2013 as well. That one got unnoticed. IT only goes on to show, Sadhvi’s statement is a part of the thinking in the wider Parivar circle.

BJP leadership faces the dilemma. In Parliament and for the global consumption it has to keep the face of ‘Development’, while to keep its political power it has to go with the divisive agenda of its parent organization as unfolded by its associates and many elements within the party. So a clever balancing act is always in order, to hide under the apology of A Sadhvi and to turn a blind eye towards such tendencies. For them the same divisive agenda has to be operationalized with some variations in places where elections are to be held.

Then the question comes, as Indian nation who is our Father; Gandhi or Ram? Ram is a mythological reality with whom large section of Hindus identify. He was King of Ayodhya. The criticism of the prevalent version of Ram Story by Dr. Ambedkar seems to have been ignored in the din of communal hysteria. In ‘Riddles of Hinduism’, Ambedkar takes up the issue of Ram upholding caste and gender hierarchy amongst others. Rams’ murder of Shambuk, as Shambuk was a Shudra who was doing penance has come under heavy criticism from Ambedkar. Similarly banishing his pregnant wife Sita is a serious issue. One more point Ambedkar raises is also about Ram’s killing of Bali Raja, that too from behind. Bali was a popular king revered by dalit bahujans. Similarly Periyar Ramasami Naicker also took many of these issues about the Lord.

While there are claims that we are a Hindu nation from times immemorial, as a matter of fact India became a nation state through the anti colonial struggle led by Gandhi. So the very formulation that all Indians are sons of Ram has no grounding. Surely many Hindus identify with Ram but as Indians, it is Gandhi who is the ‘father of the nation’. Ram is symbol of Hindu nationalism while Gandhi is symbol of Indian nationalism.

After Modi came to power in 2014, the assertion of RSS agenda is going on uninhibited and intimidating those who uphold the Indian Constitution and values of freedom struggle. Assertions like Ramjade as synonymous with Indian-ness are revival of the forces which killed and went on to celebrate this dastardly act, which was the first attack on values of our freedom movement.

What did Babri demolition leave behind?

December 6, 2014 by Nasheman

by Mujeeb Vallapuzha

Every year, Dec 6 is a reminder how the Babri Masjid demolition ripped apart communal coexistence in India. The communal violence that followed the demolition shows how the disaster has polarized the communities in India and, in retrospect, how it has represented a particular religion – Islam – and its followers in a extremely negative light to its other inhabitants.

The composite nature of Indian society, which is known for its religious diversity and communal plurality, was ruptured at the dawn of its independence, which witnessed a nightmarish bifurcation on religious lines; the Babri episode further antagonized the communities. The continued religious violence since is merely an extension of that momentous event. Since the perpetrators of the demolition – the Hindu right-wing forces – have gone largely unpunished, it has further emboldened the fringe groups encouraging them to operate with impunity both under the erstwhile centrist and the current right-wing government. Inter-community conflict has become a more pervasive national phenomenon since the demolition.

Even after 22 years, what makes Babri demolition a dreadful memory is the way it has redefined religious coexistence in the country. The communal polarization has unleashed unprecedented attacks against Indian Muslims.

Following the demolition, places such as Delhi, Bhopal, Kanpur, Bombay, Ahmadabad, and Surat became cauldrons of communal resentment. B.N. Srikrishna Commission Report, compiled after the Bombay Riots, had also pointed out how these communal conflagrations vilified the Muslim community.

Despite the fact that the the Babri demolition was purportedly sponsored by a handful of fascist terror outfits that made the Muslim community all over India feel insecure and threatened the secular fabric of the country, the Muslim community was widely portrayed in the Indian Mass media as foreign invaders and advocates of terrorism. The media completely elided the role of extremist Hindu outfits that were behind the real destruction and mayhem.

What made such a terror campaign acceptable was the fact that the demolition and riots could be used as a political trump card by almost all the political parties. The passions over Ramjanmabhoomi issue were not only employed to distort Indian history but to rouse Hindutva fervor among the people, which manufactured a view of Islam as a belligerent opponent to Hindutva. In short, the demolition of Babri Masjid reversed the story of Hindutva consolidation by presenting Islam and Muslims as the real culprits. It led to an irreversible negative image of Islam and Indian Muslims in the public sphere.

The disaster marked a loss of faith and hope in democratic principles in the country. It ripped open the scars of Partition, engendering a feeling of insecurity among Indian Muslims. Consequently, this feeling of insecurity was exploited by certain vested interests which lured some of the youth from the community into terrorist and anti-national activities, further reinforcing the view that Muslims are prone to violence. Following the demolition, no efforts were made to alleviate the fears and insecurities of the Muslim community.

What Indian Muslims would like to see is not a reopening of those wounds but a restoration of peace and harmony. On this anniversary of Babri Masjid demolition, one hopes that the Indian state once again restores values of secularism and communal coexistence.

However, catharsis is possible only when we remember those moments of despair and devastation.

Mujeeb Vallapuzha is a lecturer at Abdullah Educational Academy, Kerala, India.

Riot effected Trilokpuri fact finding team report by NCHRO

December 5, 2014 by Nasheman

After the riots in Gujarat communal riots has taken a different mode in the country. Now, instead of rioting at mass level sponsored are made on a small scale. Then used for disturb the communal harmony. Recent trilokpuri incidence was not communal. But it was later given communal color. For this incidence only BJP is not responsible but every one playes his roll in it. Who had stoped the Congress and AAP to handle the situation? And AAP also did not take any platonic stand in this matter.

Riot Effected Trilok Puri Report

Fact Finding Team Members: Ansar Indori, Siddique kappan, Sunil Kumar

Date:- 30, 31 Oct. and 3 Nov. 2014

Delhi:- In 1976 Triloke Puri J J Coloney had been rehabilated after removing the slum jhuggi area of Ashram, Moti Bagh, Dhoula Kuan, INA, Lajpat Nagar, Kanchan Pari etc. There are 36 blocks in Trilokpuri. 500 houses had been allotted in every block . This area also effected in anti sikh riots 1984 and near about 250 peple from sikh community had been killed. Localitie’s current elected MLA is from AAP and MP from BJP.

There was a commotion in block 20 after a verbal spat on October 22, 2014, which these communal outfits spread into entire neighborhood. It’s said that the sparking incident of this fight was about drinking and consuming beef near the Mata ki Chowki installed temporarily.

There is a public park (Central Park) in block 20 where the garbage of block 20 dump. There was a toilet 5 or 6 years back at same place. Last year a Jagran was organized here and on 31 Oct. 2014 it was second time. First time after cleaning the garbage Mata ki Chouki placed for 37 or 38 days here.

It’s been said by hindu residents that after drinking alcohol Rizwan passed the urin at Mata ki Chouki, when we resist, then he began to abuse and slapped a boy. There were 10-15 youths standing in block, having talk with them Gourav Talwar tells that Samir Jain sitiing in the car with his friends and having a drink and Seenk Kabab. Samir has two Santro car with taxi No. he took them.

After passing 10-15 minuts stone pelting was started from Babloo’s home. Police arrived but unable to do anything, then heavy stone pelting began to start.

Gourav (Complainant) and five others (4 Hindus & 2 Muslims) were arrested by the police on 24 Oct. but after 2 days ACP released them on 10,000 personal bond. Further Gourav stated that he and his brother joint with RSS, when police arrested them his brother called acquaintance joint commissioner (After asking the name of that Joint CP, who was from outside of Delhi, Emphasizing mind he disclosed his name Rathor Sahab.) who was in Triloke Puri Police Station that time, and he said to Gourav’s brother that, ‘’if you earlier informed me, I could manage here but now Kalandara (case Report) prepared. There is no such a big case, ACP will release on bail.

When asked the Gourave that how a little quarrel spread to other places? he replied that this time Hindus were united. We asked that, be united so quikely that next day stone pelting in other blocks started? He told us two facts, first due to Mata ki Chouki friends came from other localities, as friends organized Ganesh Puja in block 18, I used to go there, and they also want to organize Mata ki Chouki, but we refused for this year and conviced them to organized next year. Due to this unity riot spread. Until today we were being beaten up. Second point he stated that an announcement was made from Mousque of block 27 that ‘all muslims are being killed, get all the muslim brother together.’ Further he said that there is central park in block 20, in which children could play cricket but captured by muslims only. No any Hindu can go in this park. Asking the population ratio of Hindus & Muslims he replied that there are 65% Hidus and 35% Muslims. He introduce himself as a minority and said that there are 8 house from the Punjabi community.

There are 95-96% Muslims in sector 27. and there is a road between 27 and 35 blocks, on this road, a heavey stone pelting was reported on the eve of 24 Oct. and 25 Oct. Babbi a resident of block 35 stays on first floor of his house and he is running a grossery shop under his home, stated that stones and bricks were pelted between 27 and 28 blocks. Which were taken after breaking drain’s wall. Few stones were also hit at my shop. We were afraid and hide in the house, even unable to looking outside. We had to bear a big loss due to 6 days closing the shops.

A resident of Block 27, 60 years old Israr khan belongs to Pathan community and retired from Electricity Dept. (DESU) in 2005. After retirement he opened a 3 story garments & shoes shop, in which his 8 workers with his two sons worked there. Israr khan’s shop was burnt at 4 AM on 25 Oct. on which Israr khan invested his whole income and 40 lakhs borroing money. Near about 80 Lakhs Material was burnt. He had no insurance, which was guuted his entire fortune. Israr Khan told that police was present at a little distance but did not help him. Fire brigade arrived two hours late, while both fire stations are only 2-3 k.m. away from my shop. Israr Khan tried to log an FIR but did not success. SHO told him that he’ll log in riot’s report. Israr has sent his complaint to DCP and other concerned officers by a registred mail, in which he mentioned the BJP worker’s names, no FIRs were registered as yet and no action taken against them.

A resident of 27 block 55 years Guntu Khan from Mansoori community runs his scrap and vessel shops in block 28. His scrap shop burned at 2 AM on 26 Oct. while the vessel’s shop was tried to rob by breaking the locks. He also tried to log an FIR but SHO did not register.

40 Years Meena Devi has been living for 40 year in 27 Block and has a son and two daughters. Son namely Prem Prakash is working as electritioan in Laxmi Nagar and if someone called him for personal electrical problem he also sort out in the area. They did not have any problem in these years. When asked her that has he seen this situation before? After recalling her mind Meena Devi told that in Indra’s time 1984 it happened, after that nothing ever happened. We Hindus and Muslims all live together peacefully.

Munni Devi has been living here since 1980, she sells women’s garment in weekly market. Her husband is a tailor and works in Pandav Nagar. She has a son and three daughters, all are studying in school. She stated that yet we have no problem. All the families are living peaceful here, only this time such quarrels happened. Due to it shops are not being opened and my husband could not work even for 3 days.

We met with some social workers who works for Hindu-Muslims unity. They stated that ‘’we were going to arrang a meeting for both communities. After some time we came to know by someone that meeting will be held in P.S. Trilok Puri. When we reached there duty officer refused to give us any information about it’’.

A resident of block 26 Kanta Mahra has a tea stal outside police station. Mrs Mahra had a Jhuggi in INA New Delhi. During the partition her family had come from Lahor, Pakistan. Her husband Hans Raj Mahra also used to sell the tea here. She stated that after 1984 there was no any problem here, everthing was cool. Due to cufew I was not able to open my tea stal. But when led to starve I opend the shop. At the same place we met a resident of 27 blocks Mr. Paltan who was retired from DESU and has been living here for 35 years. He stated that he is the only Hindu in his street But he did not seem to ever live in the Muslim neighborhood. We use to celebrate each other’s festivals. All muslim brothers participate in our children’s marriges with very heartly. A big tragedy happened in 1984 after that there were little quarrels taken place, but it was not happened even 10-15 years.

There are 80 % Muslims & 20 Hindus in block 15 and one mousque and three 3 temples. Heavy stone pelting reported in this locality and several people were injured. Several Muslims were also arrested from this block. Shabana’s nefew’s Aqika (Birth Ceremoney of a Child after 7 days) canceled due to riots. Police forcefully entered into the house and arrested Bilal (19), Irfan(32), Azhar(19) and Sajid(35 ). They were brutally beaten up by the police due to it Bilal’s finger, Irfan’s hand and Sajid’s ankle got fracture. Further Shabana said that even police did not allow us to meet with them, we met in Tihar Jail and police shown their arresting from block 27.

Block 15 resident Mohammad Shamshad said that I called police 25-30 times but police was not receiving the call. Same block’s another resident Alimuddin belongs to Bulandshar UP, and he is a E-Riksha driver. He was brutally beaten up by the police, due to it the black marks on his body could be seen. He said that many outsider people were throing the stones around his locality and police was standing 100 mtrs away but not coming. When local residents informed the ACP then he came with force.

Block 15 resident Mohammad Akhtar lives with his family and he is a motor machenic. Police arrested him between 2-2.30 pm. Akhtar got injuries in his hand and back. He has four chindren. His wife borroed some monety from someone then went to meet with him. Police has arrested a persone who was not a local resident, he came here to distribute the ceremony cards in their relatives. As the same police arrested Khurshid (60) and his son Jabir(17 a Garment Selesman).

Ramjan Mishra a DESU retired is a resident of block 15, who is known as a Panditji in the locality. When the rioters proceeded to throw stones in their street then he closed the street’s main gate and stood with folded hands in front of rioters and said to violent mob that “hit us first then go ahead”. By doing this Panditji save his street. Now Punditi is the subject of discussion foh his bravry in the locality. When Panditji was asked that he recognizes the rioters then he replied that “all were outsiders (from other blocks)”.

15 Block’s residents say that after surrounding the area rioters were throing the stones and headed by Ashok of 14 blocks. Who is a motor mechanic.

A residence of block 20 Nafisa is a widow. And survives with her children by selling polythene. On 23 Oct. at 8 pm she was coming to her home, at that time stones were thrown due to it she got injured and then her hand was fratured due to brutally beaten up by the police.

Mohammad Mohsin (22) S/o Mohammad Raees lives in block 20 working as motor painter. Mohsin got married 7 months back and time of arresting he was coming from in-law’s home in Meerut. Police did not allow family to meet him. Then they met him in Tihar Jail. Mohsin’s both hand were injured.

20 years Sonu S/0 Khurshid have an agg’s shop. He has been arrested from mousque and brutally beaten up there by the police till unconsciousness. Sonu recently got married and had a reception that time.

A resident of block 20 Wahidan (70) unable to speak clearly. Becouse of her old age she is unable to walk properly. Police forcely entered into her house no 410 and beaten up her and brock the stuffs. When her douther in law tried to resist them, police (5 Male, 3 Female) also beat her again.

Another resident of same block Sangita said that Muslims objected to set up the Chouki. We planned to set up Mata ki Chouki and clean the place so this place remain clean. When garbage was picked up, heavy smell spread. There were bugs in rainy weather. There is a Staue of Bajranbali, Muslims eat buffalos and intentionally throw his shit here to annoy us. Some Muslim women came and said that “if Mata ki Chouki would be put, then we’ll remind you chourasi (Sikh Riots)”. Muslim boys fired three round. In whom two were arrested and one fled. Our street resident Rizwan had drink and meat and he was going to touch our temple and abusing. There was a commotion in block 20 after a verbal spat. He slaped a 15 years boy after that we resist, then his wife came and took him. We called the police, and police made a compromise, but did not register the complaint. Bricks and bottoles were recovered from Roof of the Muslim’s houses, they had the whole planning. We used to off the loudispeaker at the time of their prayer(Namaz). Deepu’s wife got fractured in her hand. When we asked her “how she got hurt?”, she replied ‘at the time of stone pelting she got hurt’. Where were the people’s representatives? Snagita said that Ex. MLA Sunil Vaidh and Ramchandra Gujrati came and helped us. Today (Oct. 31) current AAP’s MLA came, whom we turened around. Sangita and Monu said that from childhood we had been beaten up, and never rised a voice but this time we awoke on Mata ki Chouki issue.

In a video clip near about 300-400 youth are shouting the ‘Bam Bam bhole, Har Har Mahadev, and Balmiki Shakti amar rahe’. These youths were mobilized behind the Balmiki Mandir which is 50 mtrs away from Ex BJP MLA Sunil Vaidh’s home. (There was a hording dispaying a massage about completion of 50 Years of Vishv Hindu Parishad and Bajrang Dal on 17 Aug. followed by Shobha Yatra from Trilokpuri’s 1 Block to 36 Block.) Sunil Vaidh reached in this violent crowd and hardly stayed 25-30 mnts, at the same time he received a call and talked for 7-8 mnts (Due to lot of noice Sunil Vaidh’s voice was not cleared) and he left.

In another video clip, 150-200 youth(some had Stick put a Tilak on forhead and some had sword in hands) can be seen shouting the slogans ‘Pakistan Murdabad, Pakistan ki Ma ki…..’ and sprinting arrond on the road.

Conclution:

If block 20’s qurrel was not organised then how did it reach in other blocks?
Where were the elected representatives (MPs, MLAs and councelers) ?
What did Sunil Vaidh say to the violent mob in a short time that took ?
27, 15 blocks didn’t indulge in stoning, then where were the actual perpetrators from, and who were they actually?
Why only Muslim’s shops were burnt, if a Muslims mob was instigated by so-called Masjid announcment?
Why did police release the miscreant who started all this by creating a fight in Block 20? Who was behind this release?
Who is Joint Commissioner Rathore, who spoke to Gaurav Talwar’s brother?
What was police doing during the continued arson and why did the fire brigade vehicles reach after two hours?
Why did the police not register FIRs regarding the burnt shops?

National Confederation of Human Rights Organisation

(Delhi State)

Add: N-44- Hilal Homes, 2nd Stage, Ground Floor, Abul Fazal Enclave, Jamia Nagar, New Delhi -110025

w w w. n c h r o . o r g

Why Muslims are unhappy with SP in UP

December 1, 2014 by Nasheman

The Modi magic which seems to have cut across caste and even religious lines to some extent is making the Samajwadi Party edgy.

by Piyush Srivastava, Daily O

The Samajwadi Party has become increasingly edgy over the Bharatiya Janata Party (BJP) attempts to woo Muslim voters in the state. On paper of course, it seems very unlikely that the BJP will win a fraction of Muslim voters in Uttar Pradesh. But the Modi magic which seems to have cut across caste and even religious lines to some extent is making the SP edgy, fearing that it will lose its Muslim votebank in the upcoming Assembly elections in 2017.

The SP has also been hurt by allegations made by certain prominent members of the Muslim community, who claim that there is really no difference between the party and other Hindu parties, as the former practises “soft Hindutva” and the other i.e the BJP “hard Hindutava”. The All India Majlis-e-Ittehadul Muslimeen (MIM) party that has recently announced that it will contest the next Assembly election — a first time for the party in the state — has left SP leaders edgy, as it will divide the Muslim votebank.

The SP’s fears are grounded in some reality. Though the MIM won only two seats in Maharashtra, the party took away a significant number of votes that would have gone to the SP or the Congress. This is ideal for the BJP, as sources say, the recent communal tensions in the state, along with the Modi factor, will give the party Hindu votes. And if some Muslim votes come on board so much the better.

Prime Minister Modi has already begun wooing Muslims. During his trip to Varanasi earlier in November, Modi laid the foundation stone for the Trade Facilitation Centre (TFC) which was meant for members of Julaha (Muslim weaver caste) community. While doing so, the PM took a swipe at the SP, saying he wanted the Rs 147-crore TFC in the heart of the city so that the weavers could reach there without any hassle. But the state government has not cooperated with the Centre.

The fact that Modi’s words hit home were seen by the sharp rejoinder from the SP. Senior leaders such as Azam Khan tried to stir up passions by saying, “The TFC was planned in Lalpur because not a single member of the community resides there. In fact, the BJP wants the minorities to migrate to Pakistan.”

But a jittery SP was still not confident that Azam’s move was enough to convince the community. So Rajendra Chaudhary, party spokesperson of the UP unit, too jumped into the fray by reminding the Julahas about the work done for them by Mulayam government in the past and the packages presented to them by Akhilesh government.

“Mulayam has given a package of Rs 5,032 crore for weavers’ rehabilitation. Akhilesh has given special package to them. A loan of Rs 8.06 crore was given to 7,520 weavers,” Chaudhary told reporters. He added that Mulayam was in the process of developing Azamgarh, his Parliamentary constituency in a better maner than Modi’s Varanasi. The SP hopes that such promises and sops will keep this crucial votebank with them.

But MIM’s entry is hurting the party. Already, controversial MIM chief Asaduddin Owaisi asked the state government: “Where is the Muslim reservation that was promised during the last Assembly elections? (the SP in its election mainfesto had promised reservations for Muslims in the police and other government jobs). What action has been taken to ensure justice to Muslims who suffered as a community in Muzaffarnagar? These are questions that the ruling party will have to answer,” he said. The fact that Owaisi who refuses to categorise himself as a “Muslim candidate” and has also said that Dalits and Muslims must come together on common causes, is another blow for the SP, Bahujan Samaj Party and an already decimated Congress in UP. The Congress and the SP have so far hit back claiming that the MIM has a tacit understanding with the RSS in the state. But such allegations prove weak as the MIM was a part of the previous UPA government. Clearly, then these parties, especially the SP, will have to rehone their strategies if they retain power in the next elections.

For Indian bishop, Christian-Muslim dialogue needs actions, not words

November 21, 2014 by Nasheman

In India, both communities are a minority. For Mgr Felix Machado, archbishop of Vasai, change begins in the school, which must be “an environment that teaches reciprocity, as well as respect for the natural dignity and freedom of every human being”. He calls on Muslims to “use their own tools for the good of all and for building the nation.”

by Nirmala Carvalho, AsiaNews

Mumbai: “Islamic-Christian dialogue is crucial to India, and should take place at the theological and practical levels. The contribution of religion to peace and harmony in modern society cannot be dismissed, nor can religion be relegated to the edges of modern society,” said Mgr Felix Machado, archbishop of Vasai and president of the Office of Ecumenical and Interreligious Affairs of the Federation of Asian Bishops’ Conferences (FABC), following the third seminar of the Catholic-Muslim Forum, centred on the theme of ‘Working together to serve others’ (11-13 November, Rome).

In India, Christians and Muslims are religious minorities. Out of a population of over 1.2 billion people, Hindus are 80.5 per cent. Christians constitute only 2.3 per cent, whilst Muslims are 13.4 per cent.

“This means that Indian Muslims are almost 150 million, the second Muslim community in the world after Indonesia,” the prelate told AsiaNews. “And many of them attend Christian schools, including those run by the Catholic Church. Altogether, they represent 17 per cent of all educational institutions in the country”.

However, a different kind of education, based on dialogue, must begin in school. “For young Christians and Muslims, it is essential to be immersed in an environment that teaches reciprocity, as well as respect for the natural dignity and freedom of every human being, whatever his or her religion,” Mgr Machado said. Without these values, “peace and harmony in society are in danger.”

For the archbishop of Vasai, Pakistan is an example not to be followed. In this country, “textbooks are biased. They emphasise only Islam and are full of one-sided information about other religions.”

Such a cultural background is what ultimately leads to blasphemy laws, “invoked by some groups in civil society to kill Christians,” which can be fought “only with the cooperation and help of enlightened Muslims and Christians.”

In India, Christian and Muslim Dalits (once called untouchables) suffer the worst kind of discrimination. As non-Hindus, they do not enjoy Scheduled Caste (SC) status, which has provided certain benefits and privileges to Hindus since 1950, including in the areas of education and public sector services and jobs. Later, the same privileges were extended to Sikhs and Buddhists.

The Catholic Church, the bishop explained, “has made interfaith dialogue a mandatory path for its members.” However, “so far this attention towards others is one-sided”.

“With generosity, we have placed all of our resources at the disposal of all communities, regardless of religion. But our Muslim brothers must use their own tools for the good of all and for building the nation. ”

This is “the practical implication of ‘Working together to serve others’,” he said. “It is seeking lifelong dialogue and partnership. Together we can do good for our society as a whole.”