New Delhi: Asian Centre for Human Rights while releasing its report, “Death Reserved for the Poor” Monday stated that condemned prisoner, Surinder Koli, who was convicted and sentenced to death in the Rimpa Halder murder case must not be executed before conclusion of the trial in 11 other cases of the Nithari murders.
Koli’s case must be reviewed again in the light of the judgements in all the pending Nithari cases.
The stay on Koli’s execution by the Allahabad High Court expires on 1 December 2014.
“If Koli is executed, the families of the victims of 11 pending cases in which Koli is an accused shall be denied justice, which means nothing less than final conclusion of the trials. Further, if Koli is executed, co-accused Pandher will get inadvertent favour. As Koli remains in jail he does not pose any threat to society whatsoever, and there is nothing urgent which warrants his execution before the conclusion of the trials of all the pending cases.” – stated Suhas Chakma, Coordinator of the National Campaign for Abolition of Death Penalty in India.
The report concluded that it is the poor and uneducated who are disproportionately awarded death penalty as they are unable to defend themselves in the highly expensive legal system. On the other hand, the rich and well-connected criminals can sabotage the probe, intimidate, influence and induce witnesses, suppress evidence with money and muscle power, and abuse all the procedural rights, the report said.
The report highlighted a number of cases of miscarriage of justice including by the Supreme Court which had upheld death penalty to juveniles like Ram Deo Chauhan of Assam in 2000 and Ankush Maruti Shinde of Maharashtra in 2009 as the legal aid lawyers provided by the State did not raise the issue of juvenility before the Courts.
“If Ram Deo Chauhan and Ankush Maruti Shinde were from rich and educated families, such gross miscarriage of justice would not arisen.”- Mr. Chakma said.
Asian Centre for Human Rights recommended to the Government of India to grant mercy to all those who are defended by legal aid because of poverty in all stages of the trial and appeal, and further ensure that the trial courts appoint advocate/amicus curiae who have trial practices on the offences that the accused is charged with.


Things Fall Apart comprehensively imagines how the Nigerian Igbo community functioned prior to colonialism. The divisions in this community accompany the tragic fall of the hero, Okonkwo, whose heroic but rash stand against colonialism ends in a lonely suicide. Achebe’s wisdom is sufficient to move readers beyond recriminations or historical blame, since the Igbo community adapts to accommodate Christianity and new forms of colonial governance. Just as the novel’s title quotes Yeats’ poem The Second Coming, Achebe’s African philosophy of balance in all things works towards a millennial partnership with Western modernity.
This is the great novel of African socialism. Petals of Blood reaches beyond its native Kenya to embrace the wider black histories of the Caribbean and the US. Drawing together four village outcasts – a teacher, an ex-Mau Mau soldier, a student teacher and a barmaid – the novel intertwines the characters’ memories and life-experiences to construct a shared communal past. Ngugi accumulates a deep communal history of colonial, multi-national capitalist, and post-Independence theft. Charting the development and decline of a single village from Edenic pastoral to apocalyptic disorder, Petals of Blood likens the endlessly regenerating African socialist struggle to the Biblical resurrection.
A powerful love story written during Head’s exile from Apartheid South Africa. Margaret Cadmore is a young Masarwa (Bushman) woman adopted and educated by a British namesake. Margaret’s identity breaks the usual categories in the Botswanan village of Dilepe, where her people are slaves. Unknowingly, she inspires a deadly love-rivalry between two powerful men, Maru and his best friend Moleka. Maru defeats Moleka and kidnaps Margaret through the wiles of witchcraft and suggestion. His marriage to Margaret has the effect of freeing her people from slavery. However, in an unconscious room in her mind, Margaret continues to dream of Moleka.


