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You are here: Home / Archives for Narendra Modi

Modi government slashes Centre's allocation to Karnataka under MGNREGA

December 27, 2014 by Nasheman

MGNREGA

Bengaluru: Karnataka Rural Development and Panchayat Raj Minister H K Patil today slammed the Narendra Modi-government for “slashing the state’s allocation under the MGNREGA”, saying it would hit developmental work and poor people.

“The slashing of state’s allocation under MNREGA will hit not only the developmental work in rural areas but also poor villagers,” he said after a meeting of Chief Executive officers of Zilla Panchayats here.

Patil flayed the central government for meting out “step-motherly” treatment to the state.
He said the Centre released full amount of Rs 4,210 crore at one go under Mahatma Gandhi National Rural Employment Guarantee Act to Andhra Pradesh but slashed Karnataka’s allocation by Rs 1,200 crore.

Patil said he would be meeting Union Rural Development Minister Chaudhary Birender Singh between January 3 and 4 in New Delhi and request him to increase the allocations for the state under the scheme.

He also said he would attend the RDPR Ministers’ national conclave in Thiruvananthpuram on January 6 where he would once again press for increase in MNREGA allocations for the state.

Patil said “in a federal set up the government at the Centre cannot discriminate between the states or slash the release of funds to the state governments.”

The Minister said the RDPR department has constructed 5.10 lakh toilets as against the target of six lakh set for this year.

“I am confident we shall achieve the target by March end of the financial year,” he said. For next year, the department has set a target of constructing 10 lakh toilets, Patil added.

By 2018, the government is determined to build toilets in all the houses in the state. “By 2018 state will be freed of open defecation menace,” he said.

Patil said there is no proposal before government to postpone the panchayat elections to be held in May.

“Elections to GPs will be held as per schedule – there’s lot of time left to prepare. Six months are left,” he said.

(PTI)

Filed Under: India Tagged With: Development, Economy, Employment, H K Patil, Karnataka, MGNREGA, Narendra Modi

Modi wishes Nawaz Sharif, visits Vajpayee and pays floral tribute to Malaviya on their birthdays

December 25, 2014 by Nasheman

Photo: PTI

Photo: PTI

New Delhi: Prime Minister Narendra Modi greeted his Pakistani counterpart Nawaz Sharif on his 65th birthday Thursday.

“On his birthday, I convey my good wishes to Mr. Nawaz Sharif and I pray that Almighty blesses him with good health,” tweeted Modi.

He visited former prime minister Atal Bihari Vajpayee at his residence and greeted him on his 90th birthday and on being conferred with the Bharat Ratna.

In the morning, Modi took to Twitter and said there is no bigger tribute to Vajpayee than celebrating his birthday as ‘Good Governance Day’.

“There is no bigger tribute to Atal ji than celebrating his birthday as ‘Good Governance Day’ and pledging to devote ourselves to this cause,” Modi tweeted.

“Development and good governance are the only ways ahead. Together, let us make a positive impact in people’s lives and create a developed India,” said another tweet by Modi.

Vajpayee, along with late freedom fighter-educationist Pandit Madan Mohan Malaviya, was Wednesday named for India’s highest civilian honour, the Bharat Ratna. Both of them share their birthday Dec 25.

Modi Thursday paid floral tributes to educationist and Hindu Mahasabha leader Madan Mohan Malaviya on his 153th birth anniversary in Varanasi.

(IANS)

Filed Under: India Tagged With: Atal Bihari Vajpayee, Madan Mohan Malaviya, Narendra Modi, Nawaz Sharif

PM Modi’s message to the Nation on Good Governance

December 25, 2014 by Nasheman

Photo: PTI

Photo: PTI

Good Governance is the key to a nation’s progress. Our government is committed to providing a transparent and accountable administration which works for the betterment and welfare of the common citizen.

“Citizen-First” is our mantra, our motto and our guiding principle. It has been my dream to bring government closer to our citizens, so that they become active participants in the governance process. During the last seven months, our government has been consistently working towards this goal. mygov.in and interact with PM seek to make this engagement meaningful. The unprecedented response which these initiatives have evoked, places a large responsibility upon us, and I assure you, my countrymen that we will not let you down.

An important step for Good Governance is simplification of procedures and processes in the Government so as to make the entire system transparent and faster. The push towards self certification in place of affidavits and attestations is another indicator of the relationship of trust between the citizens and the Government. Doing away with cumbersome and out-dated legislations which no longer have relevance is another focus area. Already Appropriation Acts have been identified for repeal and more Acts are being reviewed.

Our government considers redress of public grievances as a very important component of a responsive administration. I have instructed all the Ministries to ensure that redress of public grievances receives the highest priority.

Government process re-engineering is yet another measure that we are pushing for. Ministries and Departments of the Government of India have been instructed to look into their work spheres, their internal processes and work on what and how to simplify and rationalise them. We are also working on a simpler internal work process manual, which would be delivered through an e-learning module.

I strongly believe that technology can and must bridge the divide between the government and the citizens. Technology is an empowering tool for the citizen and an accountability medium for the government. My government fully recognises the huge potential of this tool –Digital India aims to transform the country into a digitally empowered society and knowledge economy. Proposed to be implemented in phases, Digital India is transformational in nature and would ensure that Government services are available to citizens electronically. It would also bring in greater accountability through mandated delivery of government’s services electronically.

The effort to usher in an era of सुशासन has just begun, and begun on a very promising note. An open and accountable administration is what we had promised to deliver and we will do so.

Today is the birthday of our beloved leader, our former PM Shri Atal Bihari Vajpayee. On this occasion, we reiterate our commitment towards providing transparent, effective and accountable governance to the people of this country. Let us embark on this mission for good governance together.

Filed Under: India Tagged With: Atal Bihari Vajpayee, Good Governance Day, Narendra Modi

Parivar’s re-conversion offensive: Nasty threat to citizenship

December 25, 2014 by Nasheman

home-coming-Hinduism

by Praful Bidwai

The Sangh Parivar has made a habit out of raking up divisive issues which most people thought were settled at the time of Indian Independence or shortly thereafter. For instance, India adopted Parliamentary democracy in preference to the presidential system after much debate. But the unitarian, pro-centralisation Bharatiya Janata Party has always been partial to the presidential form despite its unsuitability for a huge and diverse country like India.

When it first came to national power in 1998, the BJP-led government set up a high-level commission to review the Constitution. To give the commission minimal credibility, it had to appoint a legal luminary to head it. Mercifully, former Chief Justice MN Venkatachaliah refused to alter the basic structure of the Constitution.

Similarly, the Constituent Assembly debated and settled the issue of equality of all citizens before the law irrespective of their faith, and affirmed the principle of equal, non-discriminatory treatment of all religions by the state (Sarva Dharma Samabhava) as a minimalistic definition of secularism.

But the Parivar, including the BJP, demands primacy and supremacy for the Hindus and equates Hindutva, a toxic communal ideology, with “cultural nationalism”. It regards equal treatment of citizens as “minority appeasement”—despite glaring evidence of the deprivation and discrimination faced especially by Muslims, documented by the Sachar committee and numerous other reports.

Jammu and Kashmir would not have acceded to India in the absence of the autonomy guaranteed by Article 370 of the Constitution—and perhaps not even then. But the BJP cannot live with a relaxed notion of federalism or autonomy for the states, and wants to forcibly integrate Kashmir into India. This will only increase popular alienation and resistance, encourage brutal state repression, and foment social unrest which feeds separatist militancy.

Similarly, the Constituent Assembly debated the question of freedom of conscience at length and enacted Article 25(1), under which “all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion” subject to “public order, morality and health”, etc., meaning the right would be exercised in a manner which won’t create disorder and undue conflict. The right is not restricted to Indian citizens, but applies to all persons.

This was fiercely opposed by Hindutva proponents of the day, especially Loknath Mishra from Orissa, who contended: “Justice demands that the ancient faith and culture of the land should be given a fair deal, if not restored to its legitimate place after a thousand years of suppression… In the present context what can this word ‘propagation’… mean? It can only mean paving the way for the complete annihilation of Hindu culture, the Hindu way of life and manners.”

He added: “Islam has declared its hostility to Hindu thought. Christianity has worked out the policy of peaceful penetration by the backdoor on the outskirts of our social life. This is because Hinduism did not accept barricades for its protection. Hinduism is just an integrated vision and a philosophy of life…But Hindu generosity has been misused and politics has overrun Hindu culture… [T]he question of communal minorities … is a device to swallow the majority in the long run.”

Mishra’s hysterical outbursts about Hindu victimhood and his plea against the right to propagate religion were strongly opposed not just by Dr Ambedkar, the chairman of the Constitution drafting committee, but also by other Assembly members, who clarified that the right would be available to all, including Sanatani Hindus, Arya Samajis and other Hindutva organisations already engaged in “Shuddhikaran”: of “reconverting” Muslims and Christians to Hinduism.

Gandhiji had deep reservations about both conversion and reconversion, based on religious, not political, grounds: “I disbelieve in the conversion of one person by another. My effort should never be to undermine another’s faith but to make him a better follower of his own faith. This implies belief in the truth of all religions and therefore respect for them…”

This is the opposite of what the Hindu-supremacist Sangh Parivar believes in. Gandhiji didn’t share its view that Islam and Christianity are alien religions or were imposed by conquerors upon unsuspecting, naïve Hindus.

In fact, Christianity in India goes back to the 1st Century AD, and Islam to the 7th Century when the first mosque was opened in Kerala, whereas Hinduism in its present casteist-Brahminical form is a more recent 8th-10th Century phenomenon.

Had the Muslim clergy during Moghul rule over large parts of India or the Catholic Church in Goa (ruled by the Portuguese for four centuries) practised mass-scale forced proselytisation, a majority of their people would not have remained Hindu, as they did. Many embraced these faiths voluntarily—often to escape Dalit oppression sanctioned by actually practised Hinduism. They still do.

The rights to the freedom of conscience and to practise and propagate one’s religion derive from fundamental considerations of citizenship embedded in a charter of democracy. They must be decoupled from people’s religious-ethnic-linguistic identities, and also from the premise that all religions equally capture the divine truth or spiritual essence. The state must remain firmly agnostic on this and not assign equal or dissimilar values to different religions.

Religion is a deeply personal, intimate matter. In a free liberal-democratic society, the state cannot be allowed to dictate or interfere with it—so long as it doesn’t infringe on other citizens’ rights. Article 25(1) is based on this sound principle. Those in the Parivar who oppose it hold the mistaken view that Hindus, especially poor Hindus, convert to Christianity or Islam because they are ignorant, have no agency or mind of their own, and are lured or coerced into doing so.

This is a deplorably paternalistic prejudice typical of the largely upper-caste Indian elite, which also believes that the poor are incapable of making any rational choices. Granting them the right to vote is at best a favour, an unfortunate part of our claim to be the world’s largest democracy. At any rate, they must be “brought back home” (ghar wapsi) through religious reconversion—for their own good.

This is not very different from the belief held by Christian missionaries during the colonial period that they were saving the soul of the heathen by baptising him/her, just as the imperial rulers thought they were on a mission of “civilising” barbarians. Such views are unworthy of a modern, civilised mind, but are widely held by India’s elite.

These views have found an uncouth and violent expression in the Parivar’s reconversion campaign. In Agra, 300 wretchedly poor Bengali-speaking Muslims were lured with the promise of below-poverty-line identity cards and tricked into performing Hindu rituals. Some had red marks painted on their foreheads and were told they had become Hindus!

The campaign, led by RSS affiliate Dharma Jagaran Manch, is backed by the Modi government which demands an anti-conversion law as the price of reining in the rogues who run the ghar wapsi movement. This is doubly offensive. But it reveals something important. Behind the campaign isn’t a lunatic fringe of extremists over which the Parivar has lost control. It’s the BJP itself.

Mr Modi has brought RSS extremists into his government and party, and allowed them a free reign. As home minister Rajnath Singh said (Nov 22), responding to a question about RSS interference in governance: “The RSS is not an external force. The PM and I have been RSS volunteers from childhood and will remain so until our death… When we ourselves are members, then how will the RSS influence us?… One could have understood the argument of any organisation influencing the government if it had a different identity, a different ideology…”

The other day, Mr Modi told BJP MPs not to cross the red line with intemperate statements. The very next day, Yogi Adityanath spewed communal poison. Modi and Co have repeatedly condoned the vituperative utterances of Giriraj Singh, Sadhvi Niranjan Jyoti and Sakshi Maharaj too. They have encouraged extremism by changing the terms of public discourse, triggering a rising spiral of Hindutva intolerance.

Thus, Christians are made to feel insecure with the officially-ordered observance (since modified) of “good governance” day on Christmas Day, also the birth anniversary of Hindu Mahasabha leader Madan Mohan Malaviya and Atal Behari Vajpayee. And all secular people must suffer the pain of Ms Sushma Swaraj’s advocacy of making the Gita the national scripture.

The message that emanates from these concentric circles of BJP leaders is clear: hate-speech is the new normal; lionising Nathuram Godse is no longer taboo; the communal lumpen’s time has come; “our” government won’t stop ghar wapsi; we’ll temporarily postpone it, but take it up soon, under another name if necessary; if we could “accomplish” the Babri demolition and Gujarat-2002, nothing can prevent us from converting Muslims and Christians, whether in Aligarh or elsewhere, at a named price of respectively Rs 5 lakhs and Rs 2 lakhs.

What’s scary is not that all this distracts attention from the BJP’s real agenda of “development”; but that shifting political goalposts through violent communalism has become its main agenda.

Praful Bidwai is a journalist, social science researcher and activist on issues of human rights, the environment, global justice and peace. He received the Sean MacBride International Peace Prize, 2000 of International Peace Bureau, Geneva and London, one of the world’s oldest peace organisations.

Filed Under: Opinion Tagged With: BJP, Hindutva, Mahatma Gandhi, Narendra Modi, Nathuram Godse, Sangh Parivar

Protests over conversions set back reform agenda

December 24, 2014 by Nasheman

india-parliament

New Delhi/Reuters: Indian Prime Minister Narendra Modi’s reform agenda suffered a setback on Monday as protests erupted in parliament and in the streets over a campaign by Hindu hardliners linked to his party to convert Muslims and Christians to Hinduism.

Opposition members threw papers and swarmed to the centre of the upper house of parliament, forcing the suspension of the session and effectively preventing the government from tabling a bill to increase foreign participation in the insurance sector.

The long-pending insurance legislation to raise the cap on foreign investment to 49 percent from 26 percent, and another bill to replace a decree to overhaul the coal sector, were considered low-hanging fruits that Modi hoped to push through parliament’s winter session, which ends on Tuesday.

But comments by the head of the right-wing Hindu group, the Rashtriya Swayamsevak Sangh, that India was a “Hindu nation” provoked a storm of criticism, snuffing out any chance of opposition support for government business in the upper house of parliament, where Modi lacks a majority.

“This is an attempt to divide the society,” Nitish Kumar, an opposition leader from the state of Bihar told hundreds of people at a protest in New Delhi, referring to religious conversions.

“The government is not capable of resolving the core issues of our country, so they want to divide the society and distract people.”

Modi is facing a backlash for not doing enough to rein in hardline affiliate groups that have become emboldened in their pursuit of a Hindu-dominant agenda, threatening India’s secular foundations, critics say.

Trouble erupted this month after a group of Muslims complained they had been tricked into attending a conversion ceremony by Hindu groups. A Hindu priest-turned-lawmaker of Modi’s party had planned a mass conversion ceremony on Christmas Day, but that has been put off.

About a fifth of India’s 1.2 billion people identify themselves as belonging to faiths other than Hinduism. Conversion is a sensitive issue with Hindu groups saying many poor Hindus were forced over the ages to give up their faith, or lured into Christianity and Islam.

On Monday, opposition Congress party leader Anand Sharma urged Modi to make clear where he stood on conversions.

Modi actively communicates via social media and addresses the nation every month on radio, but has not commented on conversions, letting colleagues tackle the criticism.

Filed Under: India Tagged With: BJP, Christians, Hinduism, Hindutva, Muslims, Narendra Modi, Religious conversion, RSS

Recalling his role in 2002 riots, Economist says Modi is follower of Savarkar, an "immensely divisive" figure

December 23, 2014 by Nasheman

Narendra Modi pays homage to Hindutva ideologue Savarkar on his birth anniversary at Parliament House in New Delhi on Wednesday. Photo: R.V. Moorthy

Narendra Modi pays homage to Hindutva ideologue Savarkar on his birth anniversary at Parliament House in New Delhi on Wednesday. Photo: R.V. Moorthy

by Counterview

In a scathing attack on Prime Minister Narendra Modi after a gap of about six months, top British journal, The Economist’s latest issue (December 20) has once again reminded its readers that Modi remains a controversial leader for his “failure” in 2002, when as chief minister of Gujarat, he failed to “avert a massacre of Muslims.” Insisting that the hostility is born of the ideology that militant freedom fighter Vinayak Savarkar “spawned”, the influential British journal says, Modi “has never apologised for the massacre.” Taking a dig at Modi, the journal recalls how he sought to “regret” the riots once – telling a news agency interviewer that he is as sorry for the killings as he is while “seeing a puppy run over in the street”.

Pointing out that Modi is inspired by Savarkar, the journal suggests, after Modi came to power, RSS supremo Mohan Bhagwat has become more aggressive by increasingly referring to Savarkar for inspiration. Like Savarkar, Bhagwat now says that “all who live in Hindustan are in fact Hindus, whatever Muslims, Christians or secular Hindus might say”, the journal says, underlining, “The group has become an enthusiastic and effective actor within (the BJP). The RSS’s millions of members and volunteers played a big role in electing the BJP by a landslide in 2014. At least 19 ministers in government, including Modi, have a background in the RSS.”

Even as saying that Modi is “India’s strongest leader since Indira Gandhi”, the journal contends, the Prime Minister has made no attempt to “distance himself from the RSS”. It adds, “Those who promote Hindutva and echo Savarkar whip up stories of ‘love jihad’, alleging, Muslim men convert large numbers of Hindu women by seducing them.” Pointing out how earlier this month “a BJP parliamentarian praised Godse as a ‘patriot’ equal to Gandhi”, it says, things have gone so far now that “members of the increasingly influential RSS feel emboldened” and are promoting “majoritarian politics” in order to “absorb or flatten a minority” in “utterly destructive” way.

Pointing out that “India’s tolerance and moderation” may be “at risk”, the journal notes, this is clear the way Modi has been promoting Savarkar. “In 2008 Modi, then chief minister of Gujarat, inaugurated a website (savarkar.org) that promotes a man ‘largely unknown to the masses because of the vicious propaganda against him and misunderstanding around him that has been created over several decades’.” While a “previous BJP-led government put Savarkar’s portrait in parliament… on Savarkar’s birthday this year, May 28, the Prime Minister paid homage to him there. Modi tweeted about Savarkar’s ‘tireless efforts towards the regeneration of our motherland’.”

While calling Modi a firm follower of Savarkar, the journal refers to how Savarkar and Mahatma Gandhi differed from each other ever since they met for a meal in England in 19065. “Savarkar offered Gandhi some of his meal; Gandhi, a vegetarian, refused. Savarkar allegedly retorted that only a fool would attempt to resist the British without being fortified by animal protein”, The Economist says, adding, “The meeting is said to have begun hostilities between the two young Indian nationalists. Gandhi was a pacifist with an inclusive attitude towards Muslims and Christians. Savarkar, who would lead the Hindu Mahasabha, was a right-wing majoritarian who spawned the idea of Hindutva, or Hindu-ness…”

Pointing towards how “Savarkar remains immensely divisive”, the journal recalls how he called Gandhi a weak, a “sissy”, and far too willing to collaborate with Britain. “Gandhian talk of man’s common humanity he regarded as utopian to the point of naivety. In articles from the 1920s to the 1940s Savarkar lambasted Gandhi as a ‘crazy lunatic’ who ‘happens to babble…[about] compassion, forgiveness’, yet ‘notwithstanding his sublime and broad heart, the Mahatma has a very narrow and immature head’. Gandhi promoted ahimsa, a Buddhist rejection of violence which Savarkar called “mealy-mouthed”.

Filed Under: India Tagged With: Genocide, Gujarat, Hindutva, Indian Muslims, Muslims, Narendra Modi, The Economist, Vinayak Savarkar

Make in India: a critical examination of an economic strategy

December 22, 2014 by Nasheman

MakeInIndia

by Leila Gautham

‘Make in India’ is now an all-pervasive catchphrase – every newspaper and television channel trumpeting the Modi’s ‘clarion call’ to investors – but surprisingly empty in terms of substance. The website is flashy and vastly different from the run-of-the-mill government-of-India websites one is used to – but one has a hard time imagining the ‘captains of industry’ who attended the Make in India launch on September 25th finding any use for it. One begins to wonder, who exactly is the campaign aimed at? Is it the Indian public? An impressive farce, an ad campaign, the neoliberal dream of the efficient state come true – Make in India is not some brilliant brainwave of Modi’s: it is the culmination of very intensive campaign of worldwide propaganda that has been launched by global corporate capital.

I tried to probe deeper, to tease out concrete details if any – and the following article reflects my understanding, incomplete though it may be.

Firstly, I encountered some very puzzling things: for example, no one seemed to be sure about what precisely the objective of Make in India is. The BBC report claims that aim of Make in India is to increase the share of manufacturing from 15% to 25% – an increase of 10 points (no time period specified), the source for this being ‘authorities’ in the government. But the Hindu report claims that “officials” have said that the aim is to bring the manufacturing sector into a sustained growth rate of 10%.

Two explanations come to mind: deliberate vagueness is very useful because it can be easily woven into a certain rhetoric about delicensing and deregulation and efficiency. Everyone, from Arnab Goswami to the man beside you on the metro know (or think they know) what ‘Make in India’ is about, and can impose their own particular utopia into Modi’s vision without any bothersome facts entering into it. Which further reinforces my conviction that the aggressive coverage on Make in India is aimed at convincing people that the government is taking some real ‘solid’ measures to create jobs and remove ‘roadblocks’ to development.

So, what is Make in India?

I’ll briefly pick up some of the measures as they appear on the website and the launch:

Deregulation and delicensing of the manufacturing sector

  1. Introducing self-certification or third-party certification for safety standards; for activities classified as non-risk or non-hazardous it’s to be entirely self-certified (seeming to render the very act of ‘certification’ a misnomer)
  2. The process of applying for industrial licenses is to be made through an online portal
  3. The validity of industrial licenses is extended from two to three years
  4. A number of sectors such as defence and construction have been opened up entirely – (a further dwindling of the number of licensed industries – at the end of the deregulation phase in 1997–98, only nine industries had some regulations in terms of entry by private investors)

New Infrastructure

  1. building industrial corridors and smart cities
  2. strengthening intellectual property regime – compliance with global standards
  3. skill development

Opening up India’s ‘high-value’ industrial sectors

Defence, construction and railways are open to private investment; in defence the FDI cap has been doubled, and on a case-to-case basis, 100% FDI may be permitted; 100% FDI in rail projects and in construction

Specific targeting of twenty-five sectors

These include automobiles, auto components, aviation, biotechnology, chemicals, defence manufacturing, electrical machinery, IT, pharmaceuticals, roads and highways, food processing, mining, oil and gas, and thermal power. Largely, these are capital-intensive and require highly skilled labour; even if in themselves they are not capital-intensive, the idea is clear that you’re going to use imported technology which as I will argue later on is inherently biased against employing a lot of labour.

And finally, and most importantly, our new government apparently has a ‘new mindset,’ as it claims with such fresh-faced Pollyanna-esque innocence: “an attitudinal shift in how India relates to investors: not as a permit-issuing authority, but as a true business partner.”

Roundup

The changes are in perfect continuity with reforms introduced by Congress-led government in the early 90s. The rhetoric of delicensing and deregulation and decrying the ‘inspector and license raj’ is no new innovation of Modi’s. However, there are a couple of things to be noted:

  • The new industrial corridors will cover vast tracts of land, and will likely result in a large number of social struggles against the acquisiton of this land, particularly damaging to tenants
  • Complying with global intellectual property rights regime has some very problematic consequences, particularly on the availability drugs and medicines
  • Lack of attention paid to ‘skill development’: the constant harping on the benefits ‘India’s youth’ is puzzling because the only provision that seems to have been made is an ‘Indian Leather Development Programme.’ It is supposed to train a lakh of young people, which is terribly inadequate, given the extent of unemployment existing now, and expected in the future. This is important, given the next point, which is:
  • The sectors being concentrated on are largely capital-intensive: IT, aviation, automobiles. They do not employ large amounts of labour, and whatever labour they employ is highly skilled labour. Without adequate education or training, only a miniscule fraction of the ‘youth’ are likely to benefit.

Evaluating Make in India

To make sense of the strategy and critique it in any real way one needs to know what the stated objectives are, figure out how successful it is likely to be in achieving this, and finally to question the objectives and the strategy itself.

The objective is a bit confusing. Says Modi, “India must increase manufacturing and at the same time ensure that the benefits reach the youth of our nation.” (But isn’t the former a means to achieving the latter and not an end in itself?) But let’s give him the benefit of the doubt and assume that his objective is this: to increase opportunities productive employment for a wide subset of the population via the means of growth in private manufacturing. The method being pursued is to integrate India into global manufacturing value chains as a way of driving export-led industrial growth.

This leads us naturally to the next part of the exercise: namely, what are the effects of such a process, how does it proceed, who does it benefit – in other words, what is the political economy of Make in India?

The political economy of Make in India

At a fundamental level Make in India is an attempt to alter the production structure of the economy. A shift from agriculture to manufacturing, is what is being drummed into our heads. But the important question to ask is this: what sort of industry are we promoting?

Producing goods for export and having these goods produced by multinational companies have very specific implications, and this requires consideration. The demand for these commodities come from export markets abroad and from the urban/metropolitan middle classes, and richer sections of the rural classes. In other words, domestic markets are extremely narrow – Ford and Honda aren’t producing for the typical rural agricultural worker or urban casual labourer.

The other important consideration is that these industries are capital-intensive and/or employ largely skilled labour (employment growth is therefore likely to be minimal, especially since domestic industry will undergo considerable upheaval and displacement). The reason why the incoming investment won’t generate employment is simply this: manufacturers producing abroad are likely to have developed processes that reflect the capital-labour ratios that are prevalent in advanced capitalist countries. And because this sort of investment makes use of highly-skilled highly-paid workers, the income distribution will get even further skewed.

What we have is this mutually-reinforcing cycle where the entire economy is restructured and reoriented to cater to the consumption of certain classes in the economy. Add to this the fact the BJP-regime is systematically dismantling all forms of social support – from labour laws to the MNREGA – and you not only have an absence of growth-benefits accruing to the poor: one is likely to see income being transferred away from them. The much-lamented reserves of labour will be left unemployed in agriculture but and you will have a set of urban casual labourers and contract workers who are kept at the periphery of this economy – marginalized, even as their labour is exploited.

Support for Modi and Make in India

This is a description of an economic process that is no doubt crude and simplified, and reflective of my own inadequate knowledge of the processes that the Indian economy has been undergoing since the last two decades. But I found it useful for two reasons: the first is a personal one in that it helped me form a convincing narrative of the transformation in my own city: Hyderabad. The IT industry in Hyderabad was the product of the 90s reforms and a certain policy followed by the erstwhile Andhra Pradesh state under Chandrababu Naidu, whose policy, insofar as it deviated from ‘deregulation’ emphasized urban infrastructure. It no doubt generated a great deal of indirect employment but the lion’s share of wages went to IT professionals – highly skilled, highly educated, and almost uniformly drawn from privileged class and caste backgrounds (by virtue of which they were given access to the aforementioned skills and education). What was remarkable was how rapidly the entire city changed, and centered around this new modern cosmopolitan young class of consumers. The Old City of the Charminar, of bangles and biryani, and the nizams is now merely another item up for consumption on tourist brochures – the city is peculiarly desolate: highways, malls, and franchise outlets dominate the urban landscape, and are all eerily empty precisely because only a tiny fraction of the city’s population can afford to frequent them. Using highways require cars, and most malls are situated on highways and inaccessible to those without such transport, and franchise outlets are priced so as to exclude consumption of most but a tiny few – are we not talking of a city structured to cater only to the richest?

In other words, those not belonging to the ‘middle-class’ have no spaces to call their own. In fact, this is not just a problem for the poor. I feel that the restructuring of the city in this fashion is impoverishing everybody, not just those on the margins of the economy. When consumption is individualised and commoditised, and when any recreational activity to be undertaken is premised on spending money, the concept of communal or public spaces disappears entirely, and if this is not impoverishment, what is?

The second reason such a narrative was useful in that it helped think of reasons why such a campaign could generate objective material interests in its support. The standard narrative of how the ‘toiling masses’ have been hoodwinked by Modi’s well-funded campaigning is only partly true as there are many groups who stand to gain, and not just global or domestic capital. One group is the urban middle classes and the rural rich who stand to gain in two obvious ways: the economy is being restructured to produce the sort of commodities they demand and they may also avail of lucrative employment opportunities. A greater demand for skilled labour would drive up wages (subject, of course, to constraints that I will outline next).

Constraints and limits to export-led narrow-based growth

Now we that we’ve seen how Make in India, and strategies running parallel to Make in India, could benefit the upper sections of society while marginalizing those already poor and vulnerable, we must recognize that such a strategy could fail:

  1. Internal/domestic demand is necessarily constrained (and is bound to remain constrained over the entire course of the strategy as I have just sought to argue simply because it entails no transfers of income to a large majority of the Indian population). Demand from the developed world for Indian exports is likely to be low as well, particularly in the context of a global recessionary climate, which I think, is the point being made by our RBI governor.
  1. Lack of infrastructure: a bid to build infrastructure via the thoroughly discredited PPP model is unlikely to solve the very real problem India faces in terms of infrastructure
  1. In order to attract global capital the Indian state needs to undertake certain measures that ensure the cheap manufacturing costs: giving capital access to cheap labour and natural resources – as has already manifested itself in recent changes in the labour laws, in the land acquisition act, and in the flexibility of environmental clearances. Social resistance to such measures is inevitable, I think.
  1. Other developing economies are also competing to be low-cost manufacturing locations, and the state will have to work doubly hard to ensure a favourable investment climate, and having to suppress resistance and social struggles as and when they arise.

To sum up: Make in India is not a novel or radical turn-about for the Indian economy, the way it is made out to be – it is merely an intensification (more blatant, more brazen, and more assertive) of the policy stance that has dominated discourse since the nineties. It represents a significant worsening of the economic marginalization of the poor and the vulnerable – both if it succeeds, and if it doesn’t.

Filed Under: Opinion Tagged With: Business, Capitalism, India, Make in India, Manufacturing, Narendra Modi

Clear stand on conversions: Kejriwal to government

December 22, 2014 by Nasheman

Arvind Kejriwal

New Delhi: The Narendra Modi government should clear its stand on religious conversions in the country, Aam Aadmi Party (AAP) chief Arvind Kejriwal said here Saturday.

“First of all, the government should clear its stand. The prime minister should clear his stand on it,” Kejriwal said in response to his party’s stand on the issue.

He was speaking to reporters on the sideline of a programme at St. Stephen’s college.

“This party came to power on the promise of development but there has been none in the past six months,” he said.

“They talk about love jihad, religious conversion, and in Delhi, where there have been no riots in the past 35 years, they initiate one,” Kejriwal said.

“Had they told people that they would indulge in all this, people would have voted accordingly,” he said.

(IANS)

Filed Under: India Tagged With: Aam Aadmi Party, AAP, Arvind Kejriwal, BJP, Narendra Modi, Religious conversion

Rajya Sabha logjam over conversion row persists for fourth day

December 19, 2014 by Nasheman

Conversion Rajya Sabha

New Delhi: The Rajya Sabha was Thursday stalled for the fourth consecutive day over the conversion row as the opposition insisted Prime Minister Narendra Modi should reply to a debate on attack on the country’s secular fabric and the government blamed them for shying from the discussion.

The first adjournment came during zero hour, and then question hour saw a 15 minute adjournment even as the prime minister was present. At 1 p.m., still unable to take up the debate, the house was adjourned for lunch.

The post-lunch session saw a 15 minute break again before it was adjourned for the day.

Modi was present in the house during question hour, and despite Chairman M. Hamid Ansari allowing the debate, it could not be taken up as the opposition insisted on an assurance first that the prime minister would reply to the debate.

Later, Home Minister Rajnath Singh said the prime minister could have intervened in the debate if it had been taken up while he was there in the house.

“In the pre-lunch session, there was a general consensus that a discussion should take place. PM was here. I would have replied, and wherever needed, if the members were not satisfied, PM could have intervened,” said Rajnath Singh.

“I am sorry that the PM was present but opposition did not allow the debate. There is some prestige of the prime minister’s post,” he said.

The house witnessed repeated disruptions, adjournments and angry exchanges between ruling and opposition sides.

Members from both the opposition and treasury benches created a din and the debate could not be taken up despite the chair repeatedly asking the members to start the discussion.

Congress leader Anand Sharma accused the government of heckling the opposition.

“Treasury benches are not allowing our members to speak. They are heckling us,” he said.

An angry Minister of State for Parliamentary Affairs Mukhtar Abbas Naqvi accused opposition benches of running away from the debate.

“Look at your members. You come out with a new condition every time. You are running away from a debate,” he said.

Earlier, Finance Minister Arun Jaitley slammed the opposition, saying it appeared to be only interested in creating roadblocks in the functioning of the house.

“The notice for this discussion under Rule 267 (adjournment of question hour) came Monday. We agreed for a debate,” he said.

“But the opposition wants to decide how the debate will happen, who will respond,” he said.

He said even after the last statement by the prime minister, the house was not allowed to function.

“The (prime minister’s) response was conciliatory. It indicated the house should go on. But someone said this is not acceptable, and that is where competitive politics of disruption started,” said Jaitley.

(IANS)

Filed Under: India Tagged With: Ghar Wapsi, Hamid Ansari, Narendra Modi, Rajnath Singh, Rajya Sabha, Religious conversion

Modi speaks to Sharif, says India stands firmly with Pakistan

December 17, 2014 by Nasheman

Pakistani parents react near the site of an attack by Taliban gunmen on a school in Peshawar on December 16, 2014. At least 130 people were killed in a Taliban attack on an army-run school in northwest Pakistan, officials said. AFP PHOTO/ A MAJEED

Pakistani parents react near the site of an attack by Taliban gunmen on a school in Peshawar on December 16, 2014. At least 130 people were killed in a Taliban attack on an army-run school in northwest Pakistan, officials said. AFP PHOTO/ A MAJEED

New Delhi: Prime Minister Narendra Modi Tuesday evening spoke with his Pakistani counterpart Nawaz Sharif over phone and offered his deepest condolences for the dastardly terror attack on a school in Peshawar. He said India was ready to provide all assistance during this hour of grief.

The prime minister spoke to Sharif after the latter returned from a visit to the school where around 140 people, mostly children, were slaughtered by Taliban gunmen.

“India stands firmly with Pakistan in fight against terror. Told PM Sharif we are ready to provide all assistance during this hour of grief,” he tweeted.

External affairs spokesperson Syed Akbaruddin in a tweet posted the prime minister’s statement during his talk with Sharif, which said Modi condemned in the strongest terms the brutal terrorist attack in Peshawar.

Modi said the “savage killing of innocent children, who are the epitome of the finest human values, in a temple of learning was not only an attack against Pakistan, but an assault against the entire humanity”.

“At a time when the world is getting disturbingly accustomed to acts of terror, this terrible tragedy has shaken the conscience of the world,” he said.

“He said the people of India shared the heart rending pain and sorrow of the bereaved families and the people of Pakistan and stood with them in solidarity in this hour of immeasurable grief.

“He (Modi) also hoped that the children who had witnessed the horrific attack and loss of their friends would come through this trauma with counselling.”

Modi told Sharif that “this moment of shared pain and mourning is also a call for our two countries and all those who believe in humanity to join hands to decisively and comprehensively defeat terrorism, so that the children in Pakistan, India and elsewhere do not have to face a future darkened by the lengthening shadow of terrorism”.

Earlier in the day, Modi tweeted his condemnation, saying: “It is a senseless act of unspeakable brutality that has claimed lives of the most innocent of human beings – young children in their school. My heart goes out to everyone who lost their loved ones today. We share their pain & offer our deepest condolences,” he said.

(IANS)

Filed Under: India Tagged With: Army Public School, Narendra Modi, Nawaz Sharif, Pakistan, Peshawar, Taliban, TTP

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