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You are here: Home / Archives for Opinion

Reversing Nehruvian Legacy

November 11, 2014 by Nasheman

Jawaharlal-Nehru

The debates about India’s partition, Gandhi murder and policies of Nehru have been a matter of ceaseless debates. Each political tendency has their own interpretation of these events, which in a way are landmarks of sorts in modern Indian History. As such the phenomenon of Partition of India and assassination of Gandhi are interwoven in the sense that Godse held Gandhi responsible for appeasement of Muslims. As per him Muslims felt emboldened because of Gandhi’s policies and so demanded Pakistan. On the top of it Godse blamed Gandhi for putting pressure on the Government of India to part with 55 crores to Pakistan, which was as such the balance part of share of Pakistan in the treasury. Godse constructed his story around these two major warped understandings of the events of the time to create the ground for murder of the Mahatma. These views have been shared by many Hindu nationalists also, most of them and around RSS-BJP, upholding that ideology.

Now with the ascendance of BJP to the seat of power (2014) many of its leaders are coming out more boldly with Hindu nationalist interpretation of the events, but a twist is being added. This twist is apparent in the article by a BJP leader from Kerala in the RSS mouth piece Kesari. This article indirectly suggests that Nathuram Godse should have killed Jawaharlal Nehru instead of Mahatma Gandhi, as according to him the real culprit was Nehru and not Gandhi. The BJP leader who wrote this is B Gopalkrishnan, one who contested on BJP ticket for parliamentary elections. He attacks Nehru and asserts that Nehru pursued policies which led to partition, that Nehru is the sole responsible person for partition. As per him Nehru has stabbed Gandhi in the back and so, goes on the author, “If history students feel Godse aimed at the wrong target, they cannot be blamed. Nehru was solely responsible for the partition of the country.”

What does one make of it? Is it the official RSS line? To be on the safe side RSS spokesperson Manmohan Vaidya has distanced the RSS from the statement of its leader. That is nothing unusual; RSS does distance itself from those of its activists who become bit uncomfortable for the sake of ‘politically correct stance’. Dara Singh of Bajrang Dal who killed Pastor Grham Steward Stains, Pramod Mutalik of Sriram Sene and even Nathuram Godse are amongst those who were disowned by RSS. There may be some re-thinking within the RSS circles on the lines of the author of Kesari article. The play of Hindu nationalist Pradeep Dalvi, ‘Mee Nathuram Boltoy’, (Me, Nathuram Godse speaking) glorifying Godse; has been being staged in various places in Maharashtra getting good appreciation from many in Maharashtra.

This Kesari article is significant as it is trying to set the trend for blaming Nehru for everything which went wrong. It may not be too difficult to understand the reason for the same. Godse, a Hindu nationalist, held Gandhi responsible for partition; GopalKrishnan is holding Nehru for the same. Before we have a look at who was responsible for partition, let’s try to understand why the blame is being shifted from the Mahatma to Nehru. Recently Narendra Modi launched Swachh Bharat Abhiyan (Clean India campaign) on 2nd October as a tribute to the father of the nation, Gandhi. This move has two shrewd aims. One is to appropriate Gandhi for the politics of Hindu nationalism; two is to reduce Gandhi’s contribution to mere cleanliness and hygiene. This over projection of cleanliness associated with Gandhi as such dwarfs the major contribution of Gandhi, Hindu Muslim unity and national integration in the deepest possible sense.

His major contribution was also on ethical and moral plane of values of truth and non violence. If Hindu nationalists have to appropriate Gandhi in particular, the person who will have to be presented as villain of the piece is obviously Nehru. Nehru’s staunch and principled commitment to Indian nationalism, pluralism, secularism and scientific temper make him a figure totally unacceptable to Hindu nationalists, as Hindu nationalism stands to values totally opposed to these. So the attempts like this article are planned attempts for tasting of waters by throwing up Nehru’s name as the culprit for the partition tragedy.

In the battle for appropriation of icons, Sardar Patel is also being claimed to be the only other leader who should be celebrated at national level as per Narendra Modi. The truth is Gandhi, Nehru and Patel were the troika who led the anti colonial freedom movement. Gandhi as the central pillar, who built up the anti-British-Indian nationalist mass movement, gave it solid foundations and then gradually became the moral guide for the movement. He passed the major mantle of his responsibilities to Nehru and Patel. Nehru was the inspiring popular figure, with excellent rapport with the youth and masses, while Patel was the steel frame of the organization which sustained the mass movement. Later Patel was the main person instrumental in bringing the princely states into the Indian boundaries. In due course Gandhi focused more on social reform, Hindu-Muslim unity, abolition of untouchability, inter-dining and rose to become the father figure of the movement, mentor for the leaders.

Nehru and Patel held the forte at the level of nitty grtties on the political ground. While all three had their unique qualities, they wonderfully fitted into a bouquet, where Nehru and Patel supplemented Gandhi’s overarching leadership of the national movement. Most of the times Hindu nationalists, Hindu Mahasabha-RSS, were critical of Gandhi’s efforts for Hindu Muslim unity, his efforts in integrating all religious communities into an overarching Indian identity. This criticism of Gandhi by Hindu nationalist stream came out in the practical form in the murder of Gandhi by Godse, who was initially trained by RSS; rose to become its Pracharak (propagator, the highest in RSS hierarchy) later to also join Hindu Mahasabha as well. The Muslim communal stream, Muslim League looked at Congress as a Hindu party, representing Hindus alone. The truth is that majority of people from all religions were with the Gandhi led movement for Indian nationalism. It is only after 1940s that more number of Muslims started shifting to Muslim League due to the rise of communalism.

Gandhi was criticized by both communal streams, Hindu communal stream criticized him for appeasing Muslims, and Muslim communalists called him a Hindu representative. Partition was due to multiple factors. The first and foremost was the machination of British policy of ‘divide and rule’ which strengthened the communal streams-Muslim and Hindu both. Secondly British had a long term plan as the colonial power. They perceived that a united India will be a power in its own right, more likely to ally with Soviet Union in global bipolar world. Their perception was due to the Left wing in the Indian National Congress led by Nehru himself. They also had the plan to have a state in the region, which will act as their ‘minion’, that’s what has been the role of largely Military-Mullah led Pakistan for long time. The complexity of partition process cannot be reduced to mere administrative and superficial politics as is done by many commentators like Jaswant Singh. These analyses of partition pick up one event and put the whole blame on that exonerating others. Partition tragedy was multi layered process where one or the other event played miniscule part. We need to see the deeper differences between the Indian nationalists and Religious nationalists (Muslim League-Hindu Mahasabha) and how British in a clever way played their game of partitioning the nation. That should be central to understanding the process, rather than putting the blame on a single individual.

As per the perception of Hindu communalism, so far it was supposed to be Gandhi who was responsible for partition tragedy, now this stream is trying to shift the blame on to Nehru as they do need Gandhi as an icon, though freed from its core virtues of truth and non violence, reduced to mere ‘cleanliness man’. In no way they can appropriate Nehru, as he lived after Independence to nurture the values of Indian nationalism, pluralism, liberalism and diversity, the principles which were the cementing factors of Indian national movement, the biggest ever mass movement in the World. So this article; in RSS mouth piece Kesari and the façade of its being disowned!

In this game of projecting the icons suitable to their goals, the statement that Patel would have been a better prime minister than Nehru is also being propagated and Modi also stated the same. While arguing during his Lok Sabha election campaign he stated this. This was the echo of Modi’s mentor Guru, MS Golwalkar, the major ideologue of RSS. To put more aggression to the anti Nehru propaganda one saw BJP ideologue Subramaniam Swamy came forward with the statement that ‘the books of Nehruvian historians’ i.e. historians like Romila Thapar and Bipan Chandra should be “burnt in a bonfire”.

Even during the last few months of BJP Government the total contrast between Nehru;s policies and Modi’s policies are starkly obvious. We restrict to only policies related to diversity, rational though and pluralism in this article. One recalls that Nehru shaped the initial years of state policies, state vis a vis religion. His initial challenge was to walk the delicate path between the secular constitution and the society deeply gripped by religiosity and the prevalence of the impact of communal politics. He had to face the challenge of his President wanting to go and inaugurate Somnath temple in his official capacity. Nehru put his foot down and refused to permit such a mix up. Then when the idols were installed in Babri mosque by Hindutva elements, he was more than keen to ensure that idols were removed forthwith. As the matters stood due to the machinations of the state government and the local magistrate K.K. Nayyar, who later joined and worked for Bhartiya jansangh, the previous avatar of current BJP, the idols were not removed and that created the tragedy of Babri demolition in times to come.

In the same way when the first post partition violence took place in Jabalpur, he ensured that it is curtailed, sent his friends to douse the fire of violence and went on to lay the foundations of National Integration Council (NIC), to ensure that communal amity prevails in the country. NIC did play some role in the communal amity. Interestingly, during the previous regime of NDA led by BJP, NIC was not reconstituted and one waits to see its fate with the new dispensation.

Coming to Modi, during last few months of his being in the power, we see the ferocity of suppressing liberal values to suppress the things critical of his government. There is an attempt at deeper level to undermine scientific temper and promote irrational kite flying in the arena of mythology. The presumption that India had all the scienfic achievements of genetic engineering (birth of Kauravas) and transplantation of elephants head on Lord Ganesha’s body being bandied by the Prime Minster as the examples of the same indicate that.

The Modi administration’s intervention in the field of culture and education has begun right away. Prof Rao has been appointed as the Chair of ICHR, Prof Rao holds that caste system had virtues and goes on to say that there were no complaints against this system. Prof. Rao’s central concern is to establish the historicity of epics like Ramayan and Mahabharat. Rao is also president of the “Akhil Bharatiya Itihas Sankalan Yojana” (ABISY), something which is close to the agenda of BJP and RSS.

Modi’s RSS training is out in his speeches. In his parliamentary speech he referred to India’s “1000 years of slavery”. This is significant part of the communal historiography, which is the core of RSS’ political project of “Hindu India’. The hint is clearly meant to nearly six centuries of the rule of Muslim kings of different dynasties in certain part of the subcontinent. His view of history looks at this period as the period of slavery, despite the fact that the administration of the Hindu and Muslim kings was mixed and the battles of kings were for power not for religion. This view of history reinforces the Hindutva view that Muslims are outsiders and violent. This view of Hindu nationalists is totally opposite of the way Gandhi and Nehru saw it. They saw it a period of development of syncretic traditions and coming up of Ganga Jamani Tehjib, the could see the Muslims and indu kings were interacting with each other in different types of alliances for power.

While Modi, on his part, appealed for a moratorium on communal violence his associates in political arena are doing the divisive activities wither in the name of ‘Love Jihad’ or ‘Cow slaughter’. Modi’s loyalty to the RSS and its ideology of Hindu nationalsim became more than apparent with the live TV relay of the annual vijaydashmi speech by RSS Sarsanghchalak (Supreem Leader) Mohan Bhagwat. This was a ‘first’ in the history of independent India.

The contrast could not have been more obvious. It is a case of ‘chalk and cheese’. Nehru was deeply rooted in the diversity of the nation, his understanding of the country as a plural multi-religious country was an unshakable article of understanding for him. The policies of Modi even during this short span of time are a clear indication of shape of things to come. Not only Modi’s past starting from his role in Post Godhra violence, his comment ‘Every action has a equal and opposite reaction; the refugee camps are factories of child production, his appointments in the administration and educational-cultural bodies are totally undermining the secular legacy of Nehru.

If Nehruvian philosophy is rooted in secularism, pluralism, inclusion and scientific temper, Modi’s party’s is exactly the opposite. His abiding faith in Indian pluralism helped keep the nation united; his commitment to democracy and democratic institution-building meant that we never strayed down towards the path of dictatorship that afflicted so many other newly-independent nations.

Filed Under: Opinion Tagged With: BJP, Hindutva, Jawaharlal Nehru, Mahatma Gandhi, Nehruvian, RSS

Is it a crime to possess or wear clothing with national insignia of a neighbouring South Asian Country?: An Open Letter to Secretary General of SAARC

November 10, 2014 by Nasheman

pakistan-t-shirts-up-india

To:
H.E. Arjun Bahadur Thapa,
Secretary General of South Asian Association for Regional Cooperation (SAARC)
SAARC Secretariat,
 Tridevi Marg, 
P.O. Box 4222,
 Kathmandu,
 Nepal
saarc@saarc-sec.org

Your excellency,

I write to draw your attention to the recent filing of a police complaint against 10 young boys in the Kushinagar area located in the province of Uttar Pradesh in India on grounds of wearing the Tee shirts of the Pakistan Cricket Team. [see a news report in the Indian Media posted below] It is indeed astonishing that citizen’s of SAARC member states cannot take the risk of wearing clothing bearing insignia from national sports teams of another SAARC member state. In a similar incident in March 2014 some 60 odd students in a university in India were charged with sedition and faced expulsion from their university for cheering the Pakistan Team in cricket match broadcast on TV [http://tinyurl.com/mq2mz2x]. After all the SAARC member states are signatories to a common charter and a whole set of regional agreements that are meant to promote regional cooperation and mutual understanding and incidents like these clearly run counter to these commitments. What is wrong in reading books, seeing films, watching and appreciating sports events, being able to access handicrafts or clothing from countries that are members of SAARC. Why should these banal things which are lived and accepted as normal in other parts of the world be considered inimical to National interests of SAARC states?

Usually people would write a letter like this directly to the authorities concerning the country of wrongdoing, but I choose to write to you most of all, since you hold the fort for SAARC.

This may seem an extra-ordinary request concerning events in a particular SAARC member state but I would like to ask you to kindly take up this matter formally with the Govt of India and also with all member states of SAARC to ensure that the act of purchase or possession of commonly available sports goods bearing national insignia of SAARC member states should not become grounds of filing police complaints in any SAARC country against citizens of SAARC member states. Sir, please dont hold your horses on this even if it means creating a precedent, if not for anything else, you owe it to the tax payers in South Asia’s member states that fund the SAARC secretariat. However symbolic an initiative from you regarding this matter it would render a signal service to citizens of SAARC member states.

Yours sincerely,

Harsh Kapoor [as concerned South Asian]

Copies to:

  • Mr Akhilesh Yadav Chief Minister of Uttar Pradesh, 5, Kalidas Marg Lucknow Uttar Pradesh, India cmup@nic.in
  • People’s SAARC Regional Secrerariat, Kathmandu, Nepal peoplesaarc@yahoo.com
  • South Asians for Human Rights 345/18 Kuruppu Road (17/7 Kuruppu Lane), Colombo 08, Sri Lanka sahr@southasianrights.org
  • Anuradha Bhasin Jamwal & Asha Hans Co-Chairpersons, Pakistan India Peoples’ Forum for Peace & Democracy – India pipfpd.india@gmail.com
  • Mr John Dayal, Member, National Integration Council of India john.dayal@gmail.com

UP police register case against 10 boys for wearing T-shirts of Pakistan cricket team

Written by Muzamil Jaleel | New Delhi | Posted: November 8, 2014 | The Indian Express

The Uttar Pradesh Police have registered a case against 10 boys in Kushinagar district for wearing T-shirts of the Pakistani cricket team during a Muharran procession. The boys have been charged for acting “prejudicial to national integration and causing communal disharmony”, sources said.

The sources said the boys, said to be aged under 12, were part of the Muharram procession in Kalyan Chapad Chotta, a village under the jurisdiction of the Kubersthan police station. They were playing with sticks, a tradition during Muharram processions especially in this region of Uttar Pradesh in which groups of boys exhibit their skills.

Sources said the police have named five boys in their case while the other five are yet to be named.

When contacted, SP Kushinagar Lalit Kumar Singh said “an FIR has been lodged but nobody has been arrested”. He did not want to explain as to why the case was registered.

Kushinagar DM Lokesh M told The Indian Express that it was a small issue and the district administration is trying to sort it out. “These children were wearing those T-shirts and once it was pointed out, they removed it immediately,” he said. He said the police have not given him any report yet. He said that Kushinagar district is communally sensitive.

The family members of the boys were not ready to speak because of fear. A police team had already visited the village for investigation.

A village elder, Liyaqat Ali, said this case has created tension in the village. “These are foolish children. They are 11-, 12-year-old children. They had bought these T-shirts from a shop and the elders had no idea about it,” he said. “If the police had an objection to this, they should have explained this to the children. What was the need to register a case,” he said. “The police case has created tension in the village. We are unable to understand as to why police filed a case of sedition against these children.”

A local social activist, Shakir Ali, however, said the issue was being unnecessarily exaggerated. “These T-shirts are readily available with a local sports shop. A group of boys had picked these T-shirts so that they could wear them during the stick playing tradition during the Muharram procession,” he said. “They had done it without knowing that it would get them into trouble. Once someone pointed it out, they removed it immediately.” He said there is a lot of fear among the Muslim population in the village after this incident, especially after police filed the case. “How is wearing a T-shirt of a country that is readily available in a store here seditious?’’ he asked.

Sources said activists of Hindu Yuva Vahini burnt Pakistani flags at different places especially at Padrona Subash Chowk in the district on Wednesday and sought action against the boys.

Filed Under: Opinion Tagged With: Arjun Bahadur Thapa, Nationalism, Pakistan, Press Release, Rights, SAARC, South Asia, Sports, Uttar Pradesh

Chattegram Killings: Questions to ponder upon

November 8, 2014 by Nasheman

Hundreds join the funeral prayers of two youths killed in Army firing in Chattergam area of central Kashmir’s Budgam district late Monday evening. Photo: Faisal Khan

Hundreds join the funeral prayers of two youths killed in Army firing in Chattergam area of central Kashmir’s Budgam district late Monday evening. Photo: Faisal Khan

by Abdul Majid Zargar

Kashmir’s tryst with peace has proved short lived yet again, thanks to the vacuous & barbaric killing of two young men Meraj-ud-Din Dar and Faisal Yusuf. As if the recent floods were not sufficient to devastate Kashmiris physically, emotionally & economically, the killing was thought necessary to notify them that besides God there is also a demon on earth to batter them.

According to Army’s official version, the men travelling in a car did not stop on being signalled to do so and hence were fired upon resulting in instantaneous killing of two young men & critical injuries to two other young boys. While acknowledging the incident as a case of mistaken identity, it has provided no answers to questions as to why bullets were not used to deflate the car tyres instead of being pumped on inmates or for that matter why the massive security presence in the area and vast communication network available with them was not used to catch them alive? It’s expression of regret over the loss of innocent lives is merely an attempt to cool down immediate tempers. The callousness of our Chief Minster can be gauged from his statement terming the killings as “avoidable”. He seems to have lost even the sense of describing an unfortunate incident.

Kashmiri Muslims have been mauled, cleaved and dehumanised by a system in which only the writ of security forces work. These trigger happy forces have the unfailing habit of creating reasons for mass disruption at regular intervals just to remind the natives that they are here and you cannot live in peace unless & until you are fully & truly subjugated. A bereft political leadership at the centre and a state leadership playing a mercenary role for them has neither the desire nor the will to investigate at the macro level the reasons behind the recurring episodes of mindless killings by the various wings of the police and the military, which by their regularity and timing must certainly be significantly more than the aberrations they are made out to be. We need to ponder over the question – whether the current killing of two young boys is a stage-managed military-politico operation to raise our anger level to a point of total & massive boycott of forthcoming elections which at present suits the ruling junta at the centre? After all there is a widespread belief that a military-politico operation in the form of massive firing at LOC was also a stage-managed event used to enhance the electoral fortunes of BJP in Mahrashtra & Haryana. Credence to that belief is lent by the sudden stoppage of firing after the elections were over and the rich electoral dividends it reaped in both these states compared to earlier reversals in Uttrakhand, Bihar, UP & Rajashtan etc. by-polls.

We are told that an enquiry has been ordered into the gruesome incident. We have also been assured that the enquiry this time will be fair, transparent & meaningful. But Kashmiris wonder that whether such assurances have any meaning in view of the past record of both the state & central Govt. Even where security forces have been held guilty of cold blooded murder, by none other than New-Delhi’s own premium investigating agency CBI, in Pathribal fake encounter case, the highest judiciary has come to its rescue & provided it a safe passage. After all national interest weighs more than the lives of ordinary Kashmiri Muslims in the scale held by blindfolded statue of Justice installed in Indian courts. Pathribal is only one instance & scores of such instances can be quoted to prove that Justice in Kashmir is and has always been, subservient to national interest of retaining Kashmir’s land mass with or without its masses.

About the reporting of this unfortunate incident by National media, less said the better. While most of the media, both print & electronic, by & large, ignored the incident, Times of India, a national daily of repute, reported that two “soldiers” were killed by “terrorists”. The news went viral on Social media inviting sharp comments by many that it is the only correct & truthful reporting. I take pity on reporting standards of this giant media house, incidentally a co-sponsor of “Aman ki Asha” along with another media house of Pakistan.

Great nations never try to correct the history, but only learn from it. India is doing exactly the opposite in Kashmir. Without learning anything from what Pandith Kalhana has said that Kashmiris may be conquered by love but cannot be suppressed by force, it is trying to re-write and change the Kashmir discourse through military pen & ink. A crass & compliant media is helping it to advance that false discourse. It needs to be reminded that greater the injustice, ferocious is the resistance. A physical act of resistance may be temporarily foiled, but the spirit behind it cannot be so easily subdued.

The author is a practicing chartered Accountant. Feed back at abdulmajidzargar@gmail.com

Filed Under: Opinion Tagged With: Basim Amin, Budgam, Chattergam, Faisal Yousuf, Indian Army, Jammu, Kashmir, Lieutenant General D S Hooda, Mehraj-ud-din, Omar Abdullah, Shakir Rehman, Zahid Ayoub

AFSPA and the 15th ear of non-violent heroic struggle of Irom Sharmila

November 5, 2014 by Nasheman

Irom-Sharmila

by Ravi Nitesh

At present when you are reading this letter, there are many things going on this world. Some are becoming a everyday story and adding just another day in one’s life, some are there and contributing to where history is being created and recorded and even some others, with people like you who are reading this article and now will know about this part of history, where a lady, popularly known as Iron lady of Manipur, is entering in 15th year of her fast that is in the common interest of people of Manipur and within the larger objective of humanity and justice, and therefore rare in one of its kind.

Just like you, I am also a mute spectator of this history that is mixed with pride and sadness for me. It is a pride for reasons because I am able to live in this year of history where I can witness such a non violent historic and heroic struggle of an individual who herself became an invincible, immoral and a movement within herself. Sad, because I wish and pray of its end through the fulfilling the demand of Repeal AFSPA by government. I, at present cannot do much, but probably the least that I can do is to share my sentiments with you and to devote myself in solidarity.

At a time, when you are reading this article, I am sitting in solidarity fast in support of Irom Sharmila, in the same city where she is under arrest. Common supporters like myself, activists and students are also sitting in solidarity with her. While I think that I may not be able to meet and to speak to you all, I feel that this article (that is mostly in the form of letter) may reach to some of you for sure and through this way, I can convey ing my solidarity with your struggle.

I would like to convey the sentiments of all fellow countrymen also who thinks and speaks for your rights and justice, I would like to convey sympathy of our mothers and sisters to your families and I would like to tell you that you that we believe that together we will get the rights and justice in coming time.

I also see it as a time, when in my view, more than our worries about Irom Sharmila’s fast, government should be in fear to see the changing time when now it is another year that has come to add itself in counting of longest fast and probably longest non violent struggle for a demand. It should be a matter of worry for a democracy like India that history is being written of its ignorance and deviating decisions of undemocratic behavior, history will remember the contradiction and biased behavior of governments of this democracy.

People who are subjected to AFSPA are just any common people of other parts of India. On the other hand, armymen who are working with AFSPA powers are also like any other human being but with skilled trainings of armed systems like any other army has. The Government must think that how it is trying to create a rift between army and people with such a mechanized law that do not consider humanity and rather treat people like any object, they (army men) can play with. It cannot be said to be fair or beneficial in anyway.

On the other hand, people within the army, should also think about the same reasons that how they hear stories and see the things in unbiased ways of any killings, fake encounters and even rapes and they must think that how all such victims are also a larger part of their family and how there could be various reasons and moments that the lives could be saved and might not be necessarily lost. Our dear army men and the whole army commands must also understand that how people of Manipur or North East or any other part cannot be enemy of them and even the ‘region’ cannot be a reason of any such enmity. There are examples where people from these regions contribted well for the Indian defence system and other forms of social and national causes. In fact, from the government to army to judiuciary to people, everyone must take it as a clear point that opposing AFSPA just meant to opposing a particular policy and extra ordinary powers and it has no concern of any personal or professional enmity among the people and army. It is the same as people in non AFSPA imposed areas are against the extra ordinary leisure, facilities and corruptions of bureaucrats and politicians and it is no where oppose of bureaucrats and politics.

It is not an easy task that Irom Sharmila is doing. For the courts, when it was an ‘attempt to suicide’, for Irom Sharmila, probably it was one of the ‘reason’ to ‘live’. She is not aimless like many of us are. Unlike us, she has a reason and thought process and a decided goal for her life. Putting the life on fast with all known intention, motivation and clear objective towards making a society more humane, cannot be said as attempt to suicide, instead it is something that we all need in our lives.

With my heartiest salute to this living legend of Non Violence and brave people of all AFSPA imposed areas With the sense and determination of making our society more humane, more civilized With the demand from Government to Repeal AFSPA from all regions.

Ravi Nitesh is Core Member: Save Sharmila Solidarity Campaign and founder: Mission Bhartiyam

Filed Under: Opinion Tagged With: AFSPA, Army, Government, India, Irom Sharmila, Iron lady of Manipur, Manipur

Doctoring history for political goals: Origin of Caste system in India

November 4, 2014 by Ram Puniyani

Photo: Carol Mitchell

Photo: Carol Mitchell

Caste hierarchy is the major obstacle to the goal of social justice and it continues to be a major obstacle to social progress even today. There are many a theories, which have tried to understand its origin. The latest in the series is the attempt of RSS to show its genesis due to invasion of Muslim kings. Three books written by RSS ideologues argue that Islamic atrocities during medieval period resulted in emergence of untouchables and low castes. The books are “Hindu Charmakar Jati”, “Hindu Khatik Jati” and “Hindu Valmiki Jati”.

The Sangh leaders claimed that these castes had come into existence due to atrocities by foreign invaders and did not exist in Hindu religion earlier. According to Bhaiyyaji Joshi, number two in RSS hierarchy, ’shudras’ were never untouchables in Hindu scriptures. ’Islamic atrocities’ during the medieval age resulted in the emergence of untouchables, Dalits. Joshi further elaborated, “To violate Hindu swabhiman (dignity) of Chanwarvanshiya Kshatriyas, foreign invaders from Arab, Muslim rulers and beef-eaters, forced them to do abominable works like killing cows, skinning them and throwing their carcasses in deserted places. Foreign invaders thus created a caste of charma-karma (dealing with skin) by giving such works as punishment to proud Hindu prisoners.”

The truth is contrary to this. The foundations of the caste system are very old and untouchability came as an accompaniment of the caste system. The Aryans considered themselves superior, they called non-Aryans krshna varnya (dark skinned), anasa (those with no nose), and since non-Aryans worshipped the phallus, they were considered non-human or amanushya. (Rig Veda: X.22.9) There are quotes in the Rig Veda and Manusmriti to show that low castes were prohibited from coming close to the high castes and they were to live outside the village. While this does not imply that a full-fledged caste system had come into being in Rig Vedic times, the four-fold division of society into varnas did exist, which became a fairly rigid caste system by the time of the Manusmriti.

Untouchability became the accompaniment of the caste system sometime around the first century ad. The Manusmriti, written in the second–third centuries ad, codifies the existing practices which show with utmost clarity the type of despicable social practices that the oppressor castes were imposing upon the oppressed castes. The first major incursions of Muslim invaders into India began around the eleventh century ad, and the European conquests of India began in the seventeenth–eighteenth centuries.

Over time, the caste system became hereditary. The rules for social intercourse as well as establishing marriage relations were laid down by the caste system. Caste hierarchies also became rigid over time. The shudras began to be excluded from caste society, and ‘upper’ castes were barred from inter-dining or inter-marrying with them. Notions of ‘purity’ and ‘pollution’ were enforced strictly to maintain caste boundaries. Shudras became ‘untouchables’. It is this rigid social division that Manu’s Manav Dharmashastra (Human Law Code) codified.

Golwalkar, the major ideologue of RSS ideology defended it in a different way, ‘If a developed society realizes that the existing differences are due to the scientific social structure and that they indicate the different limbs of body social, the diversity (i.e. caste system, added) would not be construed as a blemish.’ (Organiser, 1 December 1952, p. 7) Deendayal Upadhyaya, another major ideologue of Sangh Parivar stated, ‘In our concept of four castes (varnas), they are thought of as different limbs of virat purush (the primeval man)… These limbs are not only complimentary to one another but even further there is individuality, unity. There is a complete identity of interests, identity, belonging… If this idea is not kept alive, the caste; instead of being complimentary can produce conflict. But then that is a distortion.’ (D. Upadhyaya, Integral Humanism, New Delhi, Bharatiya Jansangh, 1965, p. 43)

Social struggles to oppose this system and the struggles to escape the tyrannies of caste system are presented by Ambedkar as revolution and counter-revolution. He divides the ‘pre-Muslim’ period into three stages: (a) Brahmanism (the Vedic period); (b) Buddhism, connected with rise of first Magadh-Maurya states and representing the revolutionary denial of caste inequalities; and (c) ‘Hinduism’, or the counter revolution which consolidated brahman dominance and the caste hierarchy.

Much before the invasion of Muslim kings, shudras were treated as untouchables and were the most oppressed and exploited sections of society. The rigidity and cruelty of the caste system and untouchability became very intense from the post-Vedic to Gupta period. Later, new social movements like Bhakti, directly, and Sufi, indirectly, partly reduced the intensity of the caste oppression and untouchability. This doctoring of the history by Sangh ideologues is motivated by their political agenda and tries to hide the truth.

Filed Under: Opinion Tagged With: Caste, Caste System, Communalism, Hindutva, History, India, Manusmriti, Rashtriya Swayamsevak Sangh, RSS

Why we need public intellectuals

November 1, 2014 by Nasheman

public intellectuals

by Praful Bidwai

When Bharatiya Janata Party leader LK Advani said of the Indian media during the Emergency that “when asked to bend, they crawled”, he received widespread praise from the intelligentsia and even from people opposed to the BJP’s ideology – because he spoke the truth.

Today, not just the media, but leaders from the fields of education, culture, healthcare and law, are crawling before the Rashtriya Swayamsevak Sangh without even being asked to bend. They include the University Grants Commission chairman, Delhi University vice-chancellor, All-India Institute of Medical Sciences director, and numerous serving and former bureaucrats.

These were among the 60 luminaries who met RSS chief Mohan Bhagwat over lunch in Delhi on October 12 at his invitation. Although many of them said they went “only to listen”, media reports suggest that some were ingratiating themselves to the unelected head of an organisation which spawned the BJP – an act unworthy of their positions and democratic propriety.

This is happening when the RSS, BJP and their affiliates have declared their intention to radically reorganise educational curricula along Hindutva lines, including the purging of textbooks of secularist ‘misrepresentations’. Parveen Sinclair, the upright director of the National Council for Educational Research and Training, was forced to resign.

Delhi University’s Sanskrit department, which has no expertise in history, has begun a campaign demanding that history textbooks show that the Aryans were indigenous to India, and not migrants, as most historians believe.

Articles are appearing in the mainstream media glorifying a fiction called ‘Vedic mathematics”’, based on a 1965 book by Bharati Krishna Tirtha, which fails to provide evidence that the sutras (formulas/algorithms) he cites exist in the Vedas. (For a scientific refutation of these claims, see http://www.thehindu.com/opinion/op-ed/nothing-vedic-in-vedic-maths/article6373689.ece)

Meanwhile, calls for banning/burning books that advance non-Hindutva views have become strident. Fanatics are rampaging through colleges, bookshops, theatres, art galleries and cinema-halls, baying for punishment to dissidents. Everything from political belief, cultural identity to personal morality is being targeted in hysterical campaigns demanding conformity; dissenters are branded ‘un-Indian’.

Intolerance for the right to dissent, palpable in all regions, is now backed by the BJP. This is not to exonerate other parties, including the Congress, regional outfits, or even the Left, which too don’t fully respect the right to dissent.

However, they are not as instinctively, viscerally, and viciously anti-dissent as the BJP/Sangh Parivar, which regards dissent as ‘betrayal’ which must be snuffed out. This is in keeping with the profoundly undemocratic culture of the RSS, which long ago dispensed with the “cumbersome clap-trap of internal democracy” and opted for Ek-Chalak-Anuvartitva (unquestioningly following a single leader, or the Fuehrer Principle).

Yet, the right to differ, dissent, and express dissenting views is at the core not just of democracy – without which it would be impoverished into a majoritarian despotic system – but of knowledge production itself. Without the right to dissent, there can be no progress in the sciences, whether natural or social, and no generation of new knowledge and its dissemination in society through education, dialogue and public debate.

This is a theme that Professor Romila Thapar, one of India’s greatest historians and internationally respected scholars, emphasised in her Nikhil Chakravartty Memorial Lecture on October 26 in Delhi. This was the third lecture in the series: the others were delivered by economist-philosopher Amartya Sen and eminent British historian EJ Hobsbawm.

The theme of dissent couldn’t have been more appropriate for the memorial lecture. Chakravartty was a doyen among India’s post-Independence journalists, who edited the weekly Mainstream. He was for long a member of the Communist Party of India. Yet, he sharply criticised the Emergency – which the CPI then backed – and had to shut down the publication temporarily.

Thapar’s lecture was a tour de force covering many epochs and continents. It was at once a rigorous, scholarly analysis of the evolution of critical intellectual traditions over more than 2,000 years, and a passionate appeal to reason, scepticism and the spirit of questioning authority.

Thapar traced the relationship between dissidence and science from Socrates and Galileo in the west to the Buddha and Charvaka schools in India, and showed that certain principles, precepts and methods of science were common to all civilisations, from Athens and Arabia, to India and China. In our part of the world, we had the Buddha espousing agnosticism, and many materialist schools of thought which questioned karma, afterlife and the immortality of the atman (soul), and spurned various Vedic rituals.

If Aryabhatta hadn’t opposed contemporary royal astrologers, he wouldn’t have been able to show – a thousand years before Galileo – that the earth goes around the Sun. The key to this lay in the primacy he gave to logic and rationality, as distinct from faith and religious dogma. The method was to postulate a hypothesis linking observed phenomena to their causes, and test it through experiments; the results would be tested against future observations and refined till a scientific law was established.

Through her panoramic survey Professor Thapar showed the continuity of rational thinking and logical explanation across different countries and periods, which was invariably opposed by religious orthodoxy. Buddhist ideas were described in Brahminical orthodoxy as “delusional”, and a range of different schools like Charvakas, Ajivikas, atheists, materialists and rationalists, were all lumped into “one category – nastikas”, because they questioned the Vedas as “divinely revealed”.

Thapar says this reminds her of “the Hindutvavadis of today for whom anyone and everyone who does not support them, are Marxists!”

Numerous streams of thought coexisted in ancient and medieval India. Some “questioned beliefs and practices upheld by religious authorities”. Among them were women, such as “Andal, Akka Mahadevi and Mira, flouting caste norms, who were listened to attentively by people at large…” Amir Khusro is best known as a poet and composer, but he also studied astronomy; his heliocentric universe “distanced him from orthodox Islam”.

Later came social reformers like Ram Mohun Roy, Phule, Periyar, Shahu Maharaj, Syed Ahmed Khan and Ambedkar, who developed modern-liberal progressive values. Indian society has since been undergoing major changes, which need “insightful ways of understanding” so that social and economic conditions can be related to culture, politics and other phenomena. Public intellectuals are needed to explore these connections and “to articulate the traditions of rational thought in our intellectual heritage.”

As Thapar reminds us, there are “many specialists in various professions, but many among them are unconcerned with the world beyond their own specialisation.” These professionals are not identical with public intellectuals. “There are many more academics, for instance, than existed before. But it seems that most prefer not to confront authority even if it debars the path of free thought.”

Public intellectuals must take positions fiercely independent of those in power, must be seen as autonomous, and question received wisdom. In addition to possessing an acknowledged professional status, they must have a concern for “what constitute the rights of citizens” and particularly “issues of social justice”; and must be ready “to raise these matters as public policy”.

Thapar ends with an analysis of why public intellectuals are in decline in India and what they can do to become more assertive and effective. She didn’t speak a day too soon. (A recording of her talk is available for non-commercial use at http://sacw.net/article9874.html)

The writer, a former newspaper editor, is a researcher and rights activist based in Delhi.

Filed Under: Opinion Tagged With: Bharatiya Janata Party, BJP, Education, Hindutva, History, Intellectuals, L K Advani

Modi Sarkar: Politics through Culture

October 29, 2014 by Ram Puniyani

Modi

The change in the ruling dispensation (May 2014) has more than one aspect which is likely to affect the very social-cultural-political map of India. Narendra Modi won the last elections with an electoral success, 282 seats for BJP, with 31% of votes polled, which is a landmark for a party. There was a meticulous planning to come to power and there were many factors bringing them to power. One was the communal polarization carried forward from the Gujarat carnage of 2002, to the one witnessed in Muzzafarnagar in 2013. The unrestrained support of Corporate World was another, as Modi had given all the facilities to the Corporate World. Corporate in 2007 declared that they will like to see Modi as the future Prime Minister of India. The backbone of the campaign was seven lakh RSS volunteers, who acted as the steel frame of the campaign. The projected factors helping BJP win was the myth of Gujarat’s development. The media management and the discrediting of the ruling Congress was the effective tool for swinging the votes in BJP’s favor. RSS-BJP-Modi want to bring in Hindu nation trampling upon the values of Indian Constitution., which have laid the foundation of democratic ethos, which have provided the ground for social transformation of caste-gender.

Pattern of Power

The previous time, 1999, BJP came to power at the head of a NDA it did not have the simple majority so it suspended its “Hindutva’ agenda. Hindutva agenda stands for abolition of article 370, Uniform Civil Codes and building of Ram Temple on the site where Babri Masjid stood. Now with the majority in parliament, the march towards this Hindutva agenda has been unleashed. Modi has already instilled the authoritarian streak in the new Government. Secretaries of different departments have been asked to directly report to him, and he has not permitted the meeting of the Cabinet in his absence, which was the norm with previous Governments. Though there is a Cabinet, the major power is being centralized around the prime minister.

Acche Din

The major plank of winning the elections was the slogan of Acche din (Good Times). The people at large, who are victims of the rising prices and inflation, were sold the dream of better days in the offing with victory of Modi. The relentless rise of prices despite Modi coming to power has created a sense of disillusion amongst the people, as high hopes were created through propaganda. Some say it is a bit too early to comment on this, as it is a honeymoon period, while others point to the pattern of policies, which do not give a hopeful picture for times to come. FDA in retail has been raised from 26% to 49% in a single swoop. While in opposition; BJP was opposing it. This is an opportunist turn around. The fear of privatization of public sector is very much there in the air. The amendments to Land Acquisition bill are going to affect the interests of the farmers in a very adverse way. What is being proposed is to dilute the consent of majority of the farmers for acquiring land.

Changed Dispensation: Sectarian mindset

Many times we express more by keeping silence than by speaking, so to say. The Pune techie Mohsin Sheikh’s murder allegedly by the Hindu Jagran Sena was part of the well designed communalization process. The violence in Saharanpur, Rampur and other parts of UP and some parts of MP are part of the process to communalize the assembly areas, which are going to face the polls soon. The silence of Prime Minister on these issues is more than eloquent. Rather it gives signal of sorts, which are not very healthy. There are scattered incidents which give us the glimpse of the Modi Sarkar. The shrewdest part of the new Government is that it has solid backing of vast Sangh Parivar to speak in different languages; these different tongues make the whole picture of their agenda. In case of the tennis star Sania Mirza being appointed as the brand ambassador of the newly formed Telangana state, the BJP leaders on TV openly opposed this saying that she is the daughter-in-law of Pakistan, while the top level functionary of the Government said that she is pride of the nation.

Education

All said and done the major problem of the present rule is going to be the changes in education, which will alter the thinking pattern of the coming generations. The goal is to instill a pattern in consonance with the Brahminical norms, to promote orthodox medieval mind set and to undermine the scientific temper. One recalls that in the previous BJP led NDA regime apart from other things, its major impact was the changes in the history and social science books, where the divisive history taught in the RSS shakhas, the communal history, the history where the kings are looked at through the prism of religion, was introduced. One knows that the communal historiography introduced by British was their main tool in implementing the ‘divide and rule’ policy which formed the ideology of the communal streams of Muslim League and Hindu Mahasabha-RSS. This type of history; by focusing on the glories of ‘our’ kings also promotes the feudal values of caste and gender hierarchy. Mercifully the BJP led NDA lost in 2004 and the rational, national historiography was brought back.

Now already there are signs that RSS volunteers are out to change the total education system and the content of history, social science and other books. Even before this Government came to power, with the rise of Modi on political firmament, with the perception that he is likely to come to power, the Right wing organizations intensified their offensive against genuine scholarship. Dinanath Batra, by now is a well known name, he has been heading the RSS outfits, Shiksha Bachao Abhiyan Samiti and RSS-affiliated Shiksha Sanskriti Utthan Nyas (SSUN) from many decades. He succeeded in pressuring Penguin, the World’s largest publisher, to pulp Wendy Doniger’s scholarly book ‘The Hindus: An Alternate History’. This book brings out through the interpretation of mythology the need to understand the caste and gender aspects in a sensitive manner. The history she has focused on goes against the hierarchical mind set of RSS combine and so pressure was put to pulp it. Now Mr. Batra emerges as a writer himself and a set of nine books written by him have been translated in to Gujarati and introduced in 42000 schools in Gujarat. This may be a trial run before doing similar things at larger scale. Former BJP president and present union minister M Venkaiah Naidu explicitly stated as early as last year (June 23, 2013) that “it (the BJP) will change textbook syllabi, if it returns to power”. Batra is also quoted as saying that a nationalistic education system has to be developed to address the requirements and through this we have to develop a young generation that is committed to Hindutva and nationalism”.

The sampling of Batra’s books gives a good idea of what is in store for us. A quote from one of the set of books, ‘Tejonmaya Bharat’, (Radiant Bharat) tells us “America wants to take the credit for invention of stem cell research, but the truth is that India’s Dr Balkrishna Ganpat Matapurkar has already got a patent for regenerating body parts…You would be surprised to know that this research is not new and that Dr Matapurkar was inspired by the Mahabharata. Kunti had a bright son like the Sun itself. When Gandhari, who had not been able to conceive for two years, learnt of this, she underwent an abortion. From her womb a huge mass of flesh came out. (Rishi) Dwaipayan Vyas was called. He observed this hard mass of flesh and then he preserved it in a cold tank with specific medicines. He then divided the mass of flesh into 100 parts and kept them separately in 100 tanks full of ghee for two years. After two years, 100 Kauravas were born of it. On reading this, he (Matapurkar) realized that stem cell was not his invention. This was found in India thousands of years ago. (Page 92-93)

Indian rishis using their yog vidya would attain divya drishti (divine vision). There is no doubt that the invention of television goes back to this… In Mahabharata, Sanjaya sitting inside a palace in Hastinapur and using his divya shakti would give a live telecast of the battle of Mahabharata… to the blind Dhritarashtra. (Page 64) What we know today as the motorcar existed during the Vedic period. It was called anashva rath. Usually a rath (chariot) is pulled by horses but an anashva rath means the one that runs without horses or yantra-rath, what is today a motorcar. The Rig Veda refers to this. (Page 60)

RSS has already set up a consultative body called Bharatiya Shiksha Niti Ayog (BSNA) to put pressure on Modi’s government to “correct or Indianize” the national education system. In the new syllabus “The passages in the textbooks which pointed out to any unsavory aspect of the Hindu faith like the oppressive caste system in ancient Hindu society, untouchability of the low-caste people and consumption of beef during Vedic ages were scrapped, and anyone who resisted or opposed the changes was dubbed as ‘anti-national’.(1)

Caste and Gender

While these changes in the text books give us a full idea of the agenda of this Government, which will have to follow the guidelines set by its parent organization, its already manifest in the appointment of Prof Y.Sudarshan Rao as the chief of ICHR. This national body guides the research into the Indian history. Prof Rao is not much known in the circles of Academic history, as he has hardly written any academic, peer reviewed papers or books. He has been engaged with writing few blogs on his understanding of history, which is more of a fiction suiting the agenda of Hindu Rashtra, reinstating the caste system in particular. In one of his blogs he emphasis that caste system served the society very well and there are no complaints against it. As per him “Most of the questionable social customs in the Indian society as pointed out by the English educated Indian intellectuals and the Western scholars could be traced to this period of Muslim rule in north India spanning over seven centuries.” He argues that “The (caste) system was working well in ancient times and we do not find any complaint from any quarters against it.” This is a distortion. The customs related to caste oppression were integral to the so called Hindu scriptures Vedas (Rig Veda, Purush Sukta) Upanishad, (2) the scriptures which were written in the Pre Historic BC period. Even in Manu smiriti the caste division is well articulated. Manu Smriti was written around 1-2 and Century AD. Contrary to this Prof Rao states that distortion in caste system came with the coming of Muslim Kings. He had so far been working on proving the historicity of our mythological Mahabharat as a part of History. Interestingly RSS combine presents only one version of Ramayan but there are nearly 400 versions of Ramayan. The scholarly essay by A.K. Ramanujam on the diversity of Ramayan telling again was withdrawn from Delhi University curriculum, and the publisher forced to withdraw the book.

With the coming of this Government the peripheral elements have started talking about making these scriptures as a part of our curriculum. Justice Dave talks of bringing in Gita and others are talking of Ramayana. Both these holy tomes have heavy projections of caste. In Gita, Lord talks of taking birth whenever Dharma is in danger. And this Dharma is Varnashram Dharma (Varna system). In Ramayan Lord Ram kills Shambuk, as Shambuk a Shudra is doing penance and this is something not permitted by Caste system.

Fringe Elements or Division of Labor

VHP supremo and RSS member Ashok Singhal has also called Modi “an ideal swayamsevak” and emphatically declared that Muslims must respect the sentiments of the Hindu culture, threatening that “they cannot survive for long by opposing Hindus”. He has also asked Muslims to give up their claims on Ayodhya, Mathura and Kashi. The idea is to reduce Muslims to second class citizens with no privileges and rights. Another firebrand VHP leader Pravin Togadia, known for his ‘hate speeches’, has endorsed these views by issuing a warning to the Muslims, saying they may have forgotten the 2002 Gujarat riots but would remember the Muzaffarnagar riots of last year. (3)

Goa’s deputy chief minister Francis D’Souza apologized for his comment that India was already a Hindu nation. This was a tactical retreat. He was the one who said that all Indians are Hindus. Christians are Christian Hindus for example. Deepak Dhavalikar another BJP member stated that under Modi India will become a Hindu Rashtra. This is what the deeper part of RSS-BJP-Modi agenda, to see that the religious minorities adopt the Brahminical Hindu norms. That’s why they want that to use terms like Christian Hindus or Ahmadiya Hindus. Gradually, the assertion will be that since you are a Hindu you must practice Hindu norms.

On the long term agenda of RSS-BJP-Modi one needs to see the statement of RSS worker Joshi, “During a question-and-answer session, a volunteer asked Yadavrao Joshi, then the head of Sangh workers across all of south India, “We say RSS is a Hindu organisation. We say we are a Hindu nation, India belongs to Hindus. We also say in the same breath that Muslims and Christians are welcome to follow their faith and that they are welcome to remain as they are so long as they love this country. Why do we have to give this concession? Why don’t we be very clear that they have no place if we are a Hindu country?” Joshi replied “As of now, RSS and Hindu society are not strong enough to say clearly to Muslims and Christians that if you want to live in India, convert to Hinduism. Either convert or perish. But when the Hindu society and RSS will become strong enough we will tell them that if you want to live in India and if you love this country, you accept that some generations earlier you were Hindus and come back to the Hindu fold.” (4)

So where are we heading to becomes clear in the last few weeks of Modi Sarkar. The government will be trying to stick to the language which will be subtle while undertaking steps in Hinduization. Its associates, VHP-RSS will tell us bluntly about their agenda. Needless to repeat that this agenda, being unfolded is that of Hindu nation, where religious minorities will be relegated to secondary position and the Chaturvarnya system will be slipped in a subtle manner.

References

  1. (http://www.onislam.net/english/news/asia-pacific/475865-india-set-to-saffronize-school-curriculum.html)
  2. http://www.countercurrents.org/puniyani300714.htm
  3. http://www.caravanmagazine.in/reportage/rss-30#sthash.GmBGCZLQ.dpuf
  4. (Modi and Hindutva footprints – Editorial, Kashmir Times Kashmir Times – Monday, July 28, 2014)

Filed Under: Opinion Tagged With: BJP, Caste, Chaturvarnya, Communalism, Hindutva, Muzzafarnagar, Narendra Modi

The Myth of the Free Press

October 28, 2014 by Nasheman

Detail from the film, "Kill the Messenger," about journalist Gary Webb. (File)

Detail from the film, “Kill the Messenger,” about journalist Gary Webb. (File)

by Chris Hedges, Truthdig

There is more truth about American journalism in the film “Kill the Messenger,” which chronicles the mainstream media’s discrediting of the work of the investigative journalist Gary Webb, than there is in the movie “All the President’s Men,” which celebrates the exploits of the reporters who uncovered the Watergate scandal.

The mass media blindly support the ideology of corporate capitalism. They laud and promote the myth of American democracy—even as we are stripped of civil liberties and money replaces the vote. They pay deference to the leaders on Wall Street and in Washington, no matter how perfidious their crimes. They slavishly venerate the military and law enforcement in the name of patriotism. They select the specialists and experts, almost always drawn from the centers of power, to interpret reality and explain policy. They usually rely on press releases, written by corporations, for their news. And they fill most of their news holes with celebrity gossip, lifestyle stories, sports and trivia. The role of the mass media is to entertain or to parrot official propaganda to the masses. The corporations, which own the press, hire journalists willing to be courtiers to the elites, and they promote them as celebrities. These journalistic courtiers, who can earn millions of dollars, are invited into the inner circles of power. They are, as John Ralston Saul writes, hedonists of power.

When Webb, writing in a 1996 series in the San Jose Mercury News, exposed the Central Intelligence Agency’s complicity in smuggling tons of cocaine for sale into the United States to fund the CIA-backed Contra rebels in Nicaragua, the press turned him into a journalistic leper. And over the generations there is a long list of journalistic lepers, from Ida B. Wells to I.F. Stone to Julian Assange.

The attacks against Webb have been renewed in publications such as The Washington Post since the release of the film earlier this month. These attacks are an act of self-justification. They are an attempt by the mass media to mask the collaboration between themselves and the power elite. The mass media, like the rest of the liberal establishment, seek to wrap themselves in the moral veneer of the fearless pursuit of truth and justice. But to maintain this myth they have to destroy the credibility of journalists such as Webb and Assange who shine a light on the sinister and murderous inner workings of empire, who care more about truth than news.

The country’s major news outlets—including my old employer The New York Times, which wrote that there was “scant proof” of Webb’s contention—functioned as guard dogs for the CIA. Soon after the 1996 exposé appeared, The Washington Post devoted nearly two full pages to attacking Webb’s assertions. The Los Angeles Times ran three separate articles that slammed Webb and his story. It was a seedy, disgusting and shameful chapter in American journalism. But it was hardly unique. Alexander Cockburn and Jeffrey St. Clair, in the 2004 article “How the Press and the CIA Killed Gary Webb’s Career,” detailed the dynamics of the nationwide smear campaign.

Webb’s newspaper, after printing a mea culpa about the series, cast him out. He was unable to work again as an investigative journalist and, fearful of losing his house, he committed suicide in 2004. We know, in part because of a Senate investigation led by then-Sen. John Kerry, that Webb was right. But truth was never the issue for those who opposed the journalist. Webb exposed the CIA as a bunch of gunrunning, drug-smuggling thugs. He exposed the mass media, which depend on official sources for most of their news and are therefore hostage to those sources, as craven handmaidens of power. He had crossed the line. And he paid for it.

If the CIA was funneling hundreds of millions of dollars in drugs into inner-city neighborhoods to fund an illegal war in Nicaragua, what did that say about the legitimacy of the vast covert organization? What did it tell us about the so-called war on drugs? What did it tell us about the government’s callousness and indifference to the poor, especially poor people of color at the height of the crack epidemic? What did it say about rogue military operations carried out beyond public scrutiny?

These were questions the power elites, and their courtiers in the press, were determined to silence.

The mass media are plagued by the same mediocrity, corporatism and careerism as the academy, labor unions, the arts, the Democratic Party and religious institutions. They cling to the self-serving mantra of impartiality and objectivity to justify their subservience to power. The press writes and speaks—unlike academics that chatter among themselves in arcane jargon like medieval theologians—to be heard and understood by the public. And for this reason the press is more powerful and more closely controlled by the state. It plays an essential role in the dissemination of official propaganda. But to effectively disseminate state propaganda the press must maintain the fiction of independence and integrity. It must hide its true intentions.

The mass media, as C. Wright Mills pointed out, are essential tools for conformity. They impart to readers and viewers their sense of themselves. They tell them who they are. They tell them what their aspirations should be. They promise to help them achieve these aspirations. They offer a variety of techniques, advice and schemes that promise personal and professional success. The mass media, as Wright wrote, exist primarily to help citizens feel they are successful and that they have met their aspirations even if they have not. They use language and images to manipulate and form opinions, not to foster genuine democratic debate and conversation or to open up public space for free political action and public deliberation. We are transformed into passive spectators of power by the mass media, which decide for us what is true and what is untrue, what is legitimate and what is not. Truth is not something we discover. It is decreed by the organs of mass communication.

“The divorce of truth from discourse and action—the instrumentalization of communication—has not merely increased the incidence of propaganda; it has disrupted the very notion of truth, and therefore the sense by which we take our bearings in the world is destroyed,” James W. Carey wrote in “Communication as Culture.”

Bridging the vast gap between the idealized identities—ones that in a commodity culture revolve around the acquisition of status, money, fame and power, or at least the illusion of it—and actual identities is the primary function of the mass media. And catering to these idealized identities, largely implanted by advertisers and the corporate culture, can be very profitable. We are given not what we need but what we want. The mass media allow us to escape into the enticing world of entertainment and spectacle. News is filtered into the mix, but it is not the primary concern of the mass media. No more than 15 percent of the space in any newspaper is devoted to news; the rest is devoted to a futile quest for self-actualization. The ratio is even more lopsided on the airwaves.

“This,” Mills wrote, “is probably the basic psychological formula of the mass media today. But, as a formula, it is not attuned to the development of the human being. It is a formula of a pseudo-world which the media invent and sustain.”

At the core of this pseudo-world is the myth that our national institutions, including those of government, the military and finance, are efficient and virtuous, that we can trust them and that their intentions are good. These institutions can be criticized for excesses and abuses, but they cannot be assailed as being hostile to democracy and the common good. They cannot be exposed as criminal enterprises, at least if one hopes to retain a voice in the mass media.

Those who work in the mass media, as I did for two decades, are acutely aware of the collaboration with power and the cynical manipulation of the public by the power elites. It does not mean there is never good journalism and that the subservience to corporate power within the academy always precludes good scholarship, but the internal pressures, hidden from public view, make great journalism and great scholarship very, very difficult. Such work, especially if it is sustained, is usually a career killer. Scholars like Norman Finkelstein and journalists like Webb and Assange who step outside the acceptable parameters of debate and challenge the mythic narrative of power, who question the motives and virtues of established institutions and who name the crimes of empire are always cast out.

The press will attack groups within the power elite only when one faction within the circle of power goes to war with another. When Richard Nixon, who had used illegal and clandestine methods to harass and shut down the underground press as well as persecute anti-war activists and radical black dissidents, went after the Democratic Party he became fair game for the press. His sin was not the abuse of power. He had abused power for a long time against people and groups that did not matter in the eyes of the Establishment. Nixon’s sin was to abuse power against a faction within the power elite itself.

The Watergate scandal, mythologized as evidence of a fearless and independent press, is illustrative of how circumscribed the mass media is when it comes to investigating centers of power.

“History has been kind enough to contrive for us a ‘controlled experiment’ to determine just what was at stake during the Watergate period, when the confrontational stance of the media reached its peak. The answer is clear and precise: powerful groups are capable of defending themselves, not surprisingly; and by media standards, it is a scandal when their position and rights are threatened,” Edward S. Herman and Noam Chomsky wrote in “Manufacturing Consent: The Political Economy of the Mass Media.” “By contrast, as long as illegalities and violations of democratic substance are confined to marginal groups or dissident victims of U.S. military attack, or result in a diffused cost imposed on the general population, media opposition is muted and absent altogether. This is why Nixon could go so far, lulled into a false sense of security precisely because the watchdog only barked when he began to threaten the privileged.”

The righteous thunder of the abolitionists and civil rights preachers, the investigative journalists who enraged Standard Oil and the owners of the Chicago stockyards, the radical theater productions, such as “The Cradle Will Rock,” that imploded the myths peddled by the ruling class and gave a voice to ordinary people, the labor unions that permitted African-Americans, immigrants and working men and women to find dignity and hope, the great public universities that offered the children of immigrants a chance for a first-class education, the New Deal Democrats who understood that a democracy is not safe if it does not give its citizens an acceptable standard of living and protect the state from being hijacked by private power, are no longer part of the American landscape. It was Webb’s misfortune to work in an era when the freedom of the press was as empty a cliché as democracy itself.

“The Cradle Will Rock,” like much of the popular work that came out of the Federal Theatre Project, addressed the concerns of the working class rather than the power elite. And it excoriated the folly of war, greed, corruption and the complicity of liberal institutions, especially the press, in protecting the power elite and ignoring the abuses of capitalism. Mister Mister in the play runs the town like a private corporation.

“I believe newspapers are great mental shapers,” Mister Mister says. “My steel industry is dependent on them really.”

“Just you call the News,” Editor Daily responds. “And we’ll print all the news. From coast to coast, and from border to border.”

Editor Daily and Mister Mister sing:

O the press, the press, the freedom of the press.
They’ll never take away the freedom of the press.
We must be free to say whatever’s on our chest—
with a hey-diddle-dee and ho-nanny-no
for whichever side will pay the best.

“I should like a series on young Larry Foreman,” Mister Mister tells Editor Daily. “Who goes around stormin’ and organizin’ unions.”

“Yes, we’ve heard of him,” Editor Daily tells Mister Mister. “In fact, good word of him. He seems quite popular with workingmen.”

“Find out who he drinks with and talks with and sleeps with. And look up his past till at last you’ve got it on him.”

“But the man is so full of fight, he’s simply dynamite, why it would take an army to tame him,” Editor Daily says.

“Then it shouldn’t be too hard to tame him,” Mister Mister says.

“O the press, the press, the freedom of the press,” the two sing. “You’ve only got to hint whatever’s fit to print; if something’s wrong with it, why then we’ll print to fit. With a he-diddly-dee and aho-nonny-no. For whichever side will pay the best.”

Filed Under: Opinion Tagged With: American Journalism, Democracy, Free Press, Journalism, Mainstream Media, Mass Media, Media, United States, USA

Truth always triumphs

October 28, 2014 by Nasheman

by Dr. S. Mazhar Nawaz

Muharram, the first in the Islamic calendar, is an especially auspicious month on many levels. The 10th day of Muharram, known as ‘Yawm Al-Ashura’ is the most significant day of this month. “Ashura” is an Arabic word that literally means ‘Tenth’. In the Arabic Society, Ashura was esteemed even before Islam; since the time of Prophet Abraham.

The Day of Ashura, which is the common date of various events concerning the history, is significant not only for Muslims, but also for Judaism & Christianity. It is significant for the Jews, as Prophet Moses was saved from the tyranny of Pharaoh on the Day of Ashura.

On the 10th day of Muharram (Yawn Al-Ashura) Almighty Allah created heaven & earth. Prophet Adam (Alayhi Asalam) was born and his repentance was accepted on this day. The ship of Prophet Noah (Alayhi Asalam) came to rest on Mount Al-Judi. Prophet Ayyub (Alayhi Asallam) was delivered from distress. Prophet Yunus (Alayhi Asallam) was cast onto the shore after being swallowed by a fish for 40 days. Prophet Yusuf (Alayhi Asallam) was released from prison after being slandered by Zuleikha. Prophet Sulaiman (Alayhi Asallam) was given his vast empire, Prophet Abraham (Alayhi Asallam) was saved from the Fire.

Prophet Muhammed’s (pbuh) younger grandson Hazrat Imam Hussain(RA) was tragically martyred on 10th Muharram. As a result, Muslims all over the world commemorate Hazrat Imam Hussain’s martyrdom and give prominence to this day. It must be remembered that ‘Ashura’ was given significance by the Prophet himself – hence it is pointless to claim that this day is significant due to Hazrat Imam Hussain’s martyrdom which happened three decades after the Prophet Muhammed’s (pbuh) death.

10th of Muharram, ‘Ashura’ this is the day when Hazrat Imam Hussain (RA), the Holy Prophet’s grandson, took on the forces of falsehood for the glory of Islam. On this very day, the battle was fought between the forces of truth and falsehood, which would continue to impart not only to Muslims but also to the entire mankind a lesson of sustained struggle against oppression and tyranny till the Day of Judgment.

The incident of Karbala proved to the world that it is the truth which holds sway in fight against the evil forces. Hazrat Imam Hussain (RA) decided to live life as a lasting symbol of truthfulness to make the followers of Prophet Muhammad (PBUH) realize that they should have the basic values of good character, including tolerance, endurance, sacrifice, equality, justice and fairness.

The Karbala incident teaches us that right can never be subdued by might. Might vanishes but the right survives. Imam Hussain taught by example on how to stand up and decry whenever a despot rules over us with force and barbarity, even if our power is inadequate. Whatever it takes, the movement must live on. And we should remember that Hazrat Imam Hussain is not just Imam of Muslims, he is the Imam of entire humanity.

Imam Hussain is a role model that all human beings can aspire to, his spirit lives on forever in the human conscience. The way he lived and the way he died show us the value he placed on morality and honour. He taught us the true purpose of our existence, the perfection of our morals and ethics. In his own words he sums it up beautifully: “Death with dignity is better than a life of humiliation”

From centuries Muslims around the world commemorate the tragedy of Karbala. They attend mourning meetings and processions in which the story of Karbala is retold. All these commemorative meetings not only serve to convey the events and message of Karbala but also provide opportunities to learn about Islam in general. But the honest way to pay tribute to Hazrat Imam Hussain (RA), the leader of martyrs is to follow his values wholeheartedly. The sacrifice of Hussein and his colleagues is not only more relevant today than any other time in the history. This immortal story also reflects the Islamic principles in true form. Remembrance of goodness and sacrifice is the true meaning of Muharram. Let us emulate the spirit of Muharram which embodies humanism which is central to Islam.

The famous Indian poet Kunwar Mahendra Singh Bedi, admirer of Hazrat Hussein says:

Zinda Islam ko kiya toone, hakk-o-batil dikha diya toone.
Ji ke marna to sabko aata hai, mar ke jeena sikha diya tune.

(Hazrat Imam Hussain, You made the Islam alive, you shown, justice & injustice. Every body knows how to die after live. But you taught how to live after death)

Filed Under: Opinion Tagged With: Ashura, Imam Hussain, Islam, Muharram

Why alarm over Majlis win in Maharashtra is unwarranted

October 27, 2014 by Nasheman

Majlis-e-Ittehadul Muslimeen

by Advocate S. Warsi and Faisal Ahmed Khan

Even though the Majlis-e-Ittehadul Muslimeen has succeeded in winning only two seats in the just concluded Maharashtra assembly polls, it has won the hearts of lakhs of people and is now able to walk hand in hand with the minorities and people from backward communities.

The party has not only demonstrated its ability to contest elections outside its stronghold of Hyderabad and Telangana/Andhra Pradesh but also proved that the Muslim voter is no longer a puppet of the “secular” parties. The Muslim voter, overwhelmingly young, is no longer prepared to bear the burden of secularism all by himself.

The General election results early this year have had a direct impact on the assembly elections in which the Muslim voters saw secularism at its weakest with the majority of voters openly polling in the name of religion!

After the Maharashtra verdict, some people who supported reasoned saying as to how long the Muslim voter will carry the burden of secularism on his shoulders and allow himself to be taken for a ride time and again.

After all, Muslims have all these years voted for the parties of Sonia Gandhi, Mayawati, Mulayam, Ajit Singh, Lalu Yadav, Communists and Mamata and elected them and their party candidates in the name of Hindu-Muslim unity and secularism.

In the general elections this year, the Hindu voters in north India chose the hardline Hindutva candidates who openly spewed venom against Muslims amidst unprecedented communal polarization. Under the circumstances, why is it surprising if Muslim voters choose to vote for candidates who are seen as protecting their interests?

Many in the community feel that the so-called secular parties have largely ignored their problems all these years and in fact instead of solving them they’ve muddled them up. Now in this scenario if they witness someone from their own ranks came forward to take up their problems and concerns then there should be no objection from any quarter.

MIM Asaduddin Owaisi

MIM President Asaduddin Owaisi, who has been a very successful parliamentarian and a good orator, completely demolished Samajwadi Party and Maharashtra Navnirman Sena of Raj Thackeray in Maharashtra and performed well. His party’s success deserves to be acknowledged and seen in its right perspective, instead of being portrayed as a mere “Muslim party”.

Many people have chosen to see the Majlis success in Maharashtra polls as a threat to secularism and even the country’s integrity. What do they think about the role of the BJP unabashedly devoted to the Hindus, Kerala Congress of Christians or the BSP which is dedicated to the welfare of the Dalits?

This is not to argue that the Majlis should and would be an answer to these parties catering to a particular community or group. However, until and unless all sections of the society get their due and their representatives in the parliament to convey their viewpoint, no democracy can truly claim to be one.

Some suggest that the MIM is nothing but the Shiv Sena of Indian Muslims. But this argument doesn’t fly. Shiv Sena’s existence has always been on the ground of promoting regional chauvinism and hatred towards non-Maharashtrians and openly indulging in violence at each and every opportunity.

This hasn’t been the case with the MIM. Shiv Sainiks have been found guilty in a number of communal riots and violence all over the country.  The Justice Sri Krishna Commission held them responsible for the 1992-93 Bombay riots in which more than 900 people died.

So comparing the MIM’s championing of the minority rights with the violent politics of Shiv Sena isn’t fair. Of course, Akbaruddin Owaisi’s controversial speeches do not help and cannot be defended by anyone. But then, as the MIM President Asaduddin Owaisi has repeatedly asked, why Togadias and Adityanaths roam free in spite of their continuous hate speeches and venomous propaganda? In the wake of Muzaffarnagar carnage, BJP president Amit Shah openly asked Hindu voters to take revenge for ‘love jihad’ and other crimes.

Given the disappointment with the Congress, Samajwadi Party and others and lack of trust in the other available options, it’s hardly surprising if Muslims voted for the parties like the MIM.

Since the BJP came into power, there has been a hysterical hate campaign against the Muslims in the name of ‘love jihad’ and other imagined conspiracies. This has been visible almost in every state. Inflammatory speech has become an everyday job and the RSS has been aggressively enforcing “Hindu” identity and agenda.

No wonder Muslims are forced to turn to their own parties. If they continue to vote in support of a particular party, then the worth and strength of this party with even a handful MLA’s increases. Hopefully, there would be more representatives of Muslims in the parliament who could raise and voice their opinion freely.

However, the party articulating minority concerns and interests could and should work for the betterment of the society as a whole. So the initial MIM success in Maharashtra needs to be seen from this perspective and viewed as a good development for democracy. After all, it is the right of everyone in a democracy to choose their representatives and voice their opinion.

Advocate S. Warsi and Faisal Ahmed Khan are lawyers based in New Delhi. Views expressed here are personal.

Filed Under: Opinion Tagged With: AIMIM, Akbaruddin Owaisi, All India Majlis-e-Ittehadul Muslimeen, Asaduddin Owaisi, Congress, Imtiaz Jaleel, Maharashtra, Maharashtra Assembly Elections, MIM, Muslims, NCP, Shiv Sena, Warish Yusuf Pathan

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